Author Archives: MeekSpaceNG

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About MeekSpaceNG

MeekSpaceNG - free theocratic materials and downloads We've assembled wonderful selection of fun free theocratic multimedia, crossword puzzles, Bible Reading Schedules, Documents, Templates and various useful research tools for Jehovah's Witnesses, and we offer them all to you for free use and distribution. Jehovah’s Witnesses Theocratic Software. With life becoming ever so full and busy these days, easy access to important resources is both a time-saver and an inspiration, MeekSpaceNG has assembled a wonderful selection of downloads for Jehovah's Witnesses, and we offer them all to you for free use and distribution. Many of these aids are practical, others are a source of motivation, and they're all intended for your enrichment, easy research, pleasure and enjoyment. You'll discover a wide variety of different file types in these collections which among others include multimedia, templates, Word and PDF documents. Theocratic Software offerings range from a complete chronology of "The Promised Seed" (Genesis) to personal Bible reading schedules in a variety of formats. You'll even find a Bible timeline for daily use that puts important scriptural references at your fingertips. Simplify organizational duties with templates for Our Christian Life and Ministry, midweek and weekend meetings, announcements or congregation accounts. Assembly and Regional Convention notebooks are available as well as Life and Ministry workbook and worksheets for adults and the kids are equally given prominent attention. Develop Bible reading schedules, outline study programs, and track field service time. From delightful children's activities to inspiring desktop wallpaper, these JW theocratic downloads are engaging and entertaining resources for the whole family. As God's organization is ever more using jw.org as a means to distribute spiritual food, meekspaceNG was created to find ways to alert the reader of the latest information, releases and updates from the official website. However, we don't allow posting of entire articles or magazines here, only links to such articles will be provided. We know there is such a condition as "fair use". This allows for quoting portions and discussing it. Here is the "official" info on fair-use: https://www.copyright.gov/fair-use/more-info.html. This rule we are bound to respect to the fullest. However, if in anyway we are overstepping our bounds, we are ready for adjustments. We conclude by saying that this is personal project and is in no way officially connected with jw.org. we are jw friendly. We believes in all the teaching of the Giverning Body of JW's Friends and propaging the ideals and doctrines of the organization as the only Channel Jehovah is using today. We therefore encourage all visitors and users of the blog to visit https://www.jw.org which is the official web for Jehovah's organization.

Subversion

Subversion

Subversion (Latin subvertere: overthrow) refers to a process by which the values and principles of a system in place are contradicted or reversed, in an attempt to transform the established social order and its structures of powerauthorityhierarchy, and social norms. Subversion can be described as an attack on the public morale and, “the will to resist intervention are the products of combined political and social or class loyalties which are usually attached to national symbols. Following penetration, and parallel with the forced disintegration of political and social institutions of the state, these loyalties may be detached and transferred to the political or ideological cause of the aggressor”.[1] Subversion is used as a tool to achieve political goals because it generally carries less risk, cost, and difficulty as opposed to open belligerency. Furthermore, it is a relatively cheap form of warfare that does not require large amounts of training.[2] A subversive is something or someone carrying the potential for some degree of subversion. In this context, a “subversive” is sometimes called a “traitor” with respect to (and usually by) the government in power.
Subversion, however, is also often a goal of comedians, artists and people in those careers.[3] In this case, being subversive can mean questioning, poking fun at, and undermining the established order in general.[4] When a comedy or comic is referred to as being subversive, it is as much of a compliment to their work as it could be an accusation,[5] from comics like Charlie ChaplinLenny BruceAndy Kaufman and Stephen Colbert to writers like Paddy ChayefskyLarry Charles and Mel Brooks, to activists like Abbie Hoffman, and Michael Moore, to artists like The Yes Men and monochrom. Satire is one of the most potent forms of subversion for artists and comics, and it can take shape in films, television, books, and even political protest.
Terrorist groups generally do not employ subversion as a tool to achieve their goals. Subversion is a manpower-intensive strategy and many groups lack the manpower and political and social connections to carry out subversive activities.[6] However, actions taken by terrorists may have a subversive effect on society. Subversion can imply the use of insidious, dishonest, monetary, or violent methods to bring about such change.

Iraqi troops put up a poster of wanted insurgents.
This is in contrast to protest, a coup d’état, or working through traditional means (if) available in a political system to bring about change. Furthermore, external subversion is where, “the aggressor state attempts to recruit and assist indigenous political and military actors to overthrow their government by coup d’état”.[7] If subversion fails in its goal of bringing about a coup it is possible that the actors and actions of the subversive group could transition to insurrectioninsurgency, and/or guerilla warfare.[8]
The word is present in all languages of Latin origin (see seditio), originally applying to such events as the military defeat of a city. As early as the 14th century, it was being used in the English language with reference to laws, and in the 15th century came to be used with respect to the realm. The term has taken over from “sedition” as the name for illicit rebellion, though the connotations of the two words are rather different, sedition suggesting overt attacks on institutions, subversion something much more surreptitious, such as eroding the basis of belief in the status quo or setting people against each other.

from Blogger http://meekspaceng.blogspot.com/2019/10/subversion.html

Spiritism

Spiritism

Allan Kardec, portrait from L’Illustration, 10 March 1869
Spiritism is a spiritualistic philosophy started in the 19th century by the French educator Hippolyte Léon Denizard Rivail, who, under the pen name Allan Kardec, wrote books on “the nature, origin, and destiny of spirits, and their relation with the corporeal world”.[1][2][3] Spiritists refer to Kardec as the codifier.
Spiritist philosophy postulates that humans, along with all other living beings, are essentially immortal spirits that temporarily inhabit physical bodies for several necessary incarnations to attain moral and intellectual improvement. It also asserts that disembodied spirits, through passive or active mediumship, may have beneficent or malevolent influence on the physical world.[4] Spiritism is an evolution-affirming religion.
The term first appeared in Kardec’s book, The Spirits Book, which sought to distinguish Spiritism from spiritualism.[1]
Spiritism is currently represented in 35 countries by the International Spiritist Council.[5] It has influenced a social movement of healing centers, charity institutions and hospitals involving millions of people in dozens of countries, with the greatest number of adherents in Brazil.[1]Spiritism is also very influential in Cao Đài, a Vietnamese religion started in 1926 by three spirit mediums who claimed to have received messages that identified Allan Kardec as a prophet of a new universal religion.[6]

from Blogger http://meekspaceng.blogspot.com/2019/10/spiritism.html

Defamation

Defamation

Defamation (sometimes known as calumnyvilification, or traducement) is the oral or written communication of a false statement about another that unjustly harms their reputation, and usually constitutes a tort or a crime.[1] In several countries, including South Korea[2] and Sweden,[3] communicating a true statement can also be considered defamation.
Under common law, to constitute defamation, a claim must generally be false and must have been made to someone other than the person defamed.[4] Some common law jurisdictions also distinguish between spoken defamation, called slander, and defamation in other media such as printed words or images, called libel.[5]
False light laws protect against statements which are not technically false, but which are misleading.[6]
In some jurisdictions, defamation is treated as a crime rather than a civil wrong.[7] The United Nations Human Rights Committee ruled in 2012 that the libel law of one country, the Philippines, was inconsistent with Article 19 of the International Covenant on Civil and Political Rights, as well as urging that “State parties [to the Covenant] should consider the decriminalization of libel”.[8] In Saudi Arabia, defamation of the state, or a past or present ruler, is punishable under terrorismlegislation.[9]
A person who defames another may be called a “defamer”, “libeler”, “slanderer”, or rarely a “famacide”.
The term libel is derived from the Latin libellus (literally “small book” or “booklet”).

from Blogger http://meekspaceng.blogspot.com/2019/10/defamation.html

Remarriage

Remarriage

Remarriage is a marriage that takes place after a previous marital union has ended, as through divorce or widowhood. Some individuals are more likely to remarry than others; the likelihood can differ based on previous relationship status (e.g. divorced vs. widowed), level of interest in establishing a new romantic relationship, gender, race, and age among other factors. Those who choose not to remarry may prefer alternative arrangements like cohabitation or living apart together. Remarriage also provides mental and physical health benefits. However, although remarried individuals tend to have better health than individuals who do not repartner, they still generally have worse health than individuals who have remained continuously married. Someone who repeatedly remarries is referred to as a serial wedder.[1]

from Blogger http://meekspaceng.blogspot.com/2019/10/remarriage.html

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A father reading Bible stories with his son and daughter
“You must love Jehovah your God with all your heart and all your soul and all your strength. These words that I am commanding you today must be on your heart, and you must inculcate them in your sons and speak of them when you sit in your house and when you walk on the road and when you lie down and when you get up.”​—DEUTERONOMY 6:5-7.

from Blogger http://meekspaceng.blogspot.com/2019/10/introduction-play-current-time-000.html

Purple Triangle: Background

Purple Triangle:

BackgroundEdit

Jehovah’s Witnesses came into conflict with the Nazi regime because they refused to use the Hitler salute, believing that it conflicted with their belief to only worship and swear loyalty to Jehovah and to do otherwise would be disloyalty. Because refusing to use the Hitler salute was considered a crime, they were arrested, and their children attending school were expelled, detained and separated from their families. When Germany made military enlistment mandatory, they were persecuted because they refused to bear arms. Being politically neutral, they also refused to vote in the elections.[6]
Based on Nuremberg Laws, those who were also classified as ethnic Jews wore a badge comprising a purple triangle superimposed on a yellow triangle.

from Blogger http://meekspaceng.blogspot.com/2019/10/purple-triangle-background.html

&nbsp &nbsp Declaration of Facts BackgroundEdit From 1922…

  

Declaration of Facts

BackgroundEdit

From 1922, German Bible Students (Ernste Bibelforscher) were arrested on charges of illegal peddling as they publicly distributed Watch Tower Society literature. Between 1927 and 1930, almost 5000 charges were laid against members of the group, and although most ended in acquittals[3][4] some “severe sentences” were also handed down.[2] In November 1931 Bavarianauthorities used new emergency ordinances relating to political disturbances to confiscate and ban Watch Tower Society literature. By the end of 1932 more than 2300 charges against Bible Students were pending.[2]

Watch Tower Society president J.F. Rutherford
Restrictions tightened with the appointment of Adolf Hitler as Germany’s new Chancellor on January 30, 1933. On February 4 he issued a decree permitting the police to confiscate literature “endangering public order and security” and also restrict freedoms of assembly. By mid-1933 the work of the group–by then known as Jehovah’s witnesses–had been banned in most German states,[2] with members accused of being Communistsand associating with the Jews in subversive political movements. Members’ homes were frequently searched by police for incriminating literature and on April 24 the International Bible Students Association (IBSA) headquarters in Magdeburg was briefly occupied by police.
Authorities objected to the influence of religious minorities such as Jehovah’s Witnesses because they “contributed to the ideological fragmentation of the German people”, but they also viewed the group as a threat to the mainstream Christian denominations. A Ministry of the Interior decree stated:
Particularly on Sundays and Christian holidays, people sent by the “Earnest Bible Students” go from house to house and bother people by imposing upon them the journals of the Magdeburg Watch Tower Bible and Tract Society, which contain malicious attacks on the major Christian churches and their institutions … This demoralizing activity, which represents a misuse of the right to freedom of expression, causes dissension not only in individual families but also in entire communities. It is incompatible with the idea of a Christian people’s community in Germany and can therefore no longer be permitted.[5]
In June Watch Tower Society president Joseph Rutherford and Nathan Knorr traveled to Berlin to attempt to negotiate the possibilities of continuing preaching activity in Germany. While there, they organized a public convention to be held in Berlin on June 25, 1933 to release a Declaration of Facts, which had been written by Rutherford.[6] They hoped the document would convince Hitler, government officials and the public that Jehovah’s Witnesses posed no threat to the German people and the state.[7] The Declaration would assert the group’s political neutrality and protest against the “meddling” of the Hitler government into the Witnesses’ preaching work. It was to be translated into German by branch overseer Paul Balzereit and presented to the conventioners for adoption.[2]
Both Rutherford and Knorr left Germany before the convention, held at the Wilmersdorfer Tennishallen, began. Though organizers expected an attendance of 5000, a crowd of 7000 arrived. The exterior of the hall was decked with swastikas, possibly placed by members of Nazi SS units who had celebrated nearby the previous day.[7] To the surprise of those attending, the convention opened with a song, Zion’s Glorious Hope, which was by then rarely sung at Witness meetings. Set to music composed by Joseph Haydn in 1797, it had been in the Bible Students’ songbook since 1905, but avoided since 1922, when the same music was used with new lyrics for the German national anthem.[7][8] During the convention, the 3800-word Declaration of Facts was presented to the crowd and accepted by many in attendance. A “large number” of those attending, however, refused to adopt it and left the convention disappointed, viewing it as weaker than they expected.[2] A 1974 Watch Tower Society publication claimed Balzereit had weakened the German translation of the Declaration, softening criticism of the Nazis,[2] but in 1998 the society repudiated that statement.[7]
Some 2.5 million copies of The Declaration, reproduced as a four-page pamphlet, were distributed publicly and a day after the convention, the declaration was sent to Hitler with a seven-page cover letter written by Balzereit in which he assured the Chancellor that the IBSA “was not in opposition to the national government of the German Reich”. The letter added that, to the contrary, “the entirely religious, nonpolitical objectives and efforts of the Bible Students” were “completely in agreement with the corresponding goals of the national government”. Historian Detlef Garbe concluded that by using subtle wording, Balzereit intended that the letter, while representing the Bible Students’ teachings, could also be misinterpreted by the group’s opponents.[9]

from Blogger http://meekspaceng.blogspot.com/2019/10/declaration-of-facts-background-edit_12.html

Examining the Scriptures Daily—2019 Saturday, October 12

Saturday, October 12

Let no man deprive you of the prize.​—Col. 2:18.
Like the apostle Paul, spirit-anointed Christians today have the precious prospect of receiving “the prize of the upward call of God.” (Phil. 3:14) They look forward to serving with Jesus Christ in his heavenly Kingdom and sharing with him in bringing mankind to perfection. (Rev. 20:6) What a wonderful goal such ones have been invited by God to pursue! The other sheep have a different hope. They look forward to gaining the prize of everlasting life on earth​—and what a happy prospect that is! (2 Pet. 3:13) To help fellow anointed Christians to stay faithful and attain the prize, Paul urged them: “Keep your minds fixed on the things above.” (Col. 3:2) They were to keep in mind the precious hope of receiving their heavenly inheritance. (Col. 1:4, 5) Indeed, contemplating the blessings that Jehovah sets before his people helps all of God’s servants to keep their eyes on the prize.​—1 Cor. 9:24w17.11 25 ¶1-2

from Blogger http://meekspaceng.blogspot.com/2019/10/examining-scriptures-daily2019-saturday_12.html

2020 Examining the Scriptures Daily—Saturday, June 6

2020 Examining the Scriptures DailySaturday, June 6

Can a woman forget her nursing child or have no compassion for the son of her womb? Even if these women forget, I would never forget you.​—Isa. 49:15.
The first two of the Ten Commandments required that the Israelites devote themselves exclusively to Jehovah and warned against the worship of idols. (Ex. 20:3-6) Those commandments were not for Jehovah’s benefit. Rather, they were for the benefit of his people. When they worshipped the gods of other nations, they suffered. By contrast, Jehovah blessed his people when they were loyal to him and treated one another justly. (1 Ki. 10:4-9) Jehovah is not to blame when those who claim to serve him ignore his standards and harm his people. However, Jehovah loves us and knows when we suffer injustice. He feels our pain more keenly than a mother feels the suffering of her baby. Although he may not intervene immediately, in due time he will hold unrepentant wrongdoers to account for the way they have treated others. w19.02 22 ¶13-15

from Blogger http://meekspaceng.blogspot.com/2019/10/2020-examining-scriptures-dailysaturday_12.html

Examining the Scriptures Daily—2019 Saturday, October 12

Saturday, October 12

Let no man deprive you of the prize.​—Col. 2:18.
Like the apostle Paul, spirit-anointed Christians today have the precious prospect of receiving “the prize of the upward call of God.” (Phil. 3:14) They look forward to serving with Jesus Christ in his heavenly Kingdom and sharing with him in bringing mankind to perfection. (Rev. 20:6) What a wonderful goal such ones have been invited by God to pursue! The other sheep have a different hope. They look forward to gaining the prize of everlasting life on earth​—and what a happy prospect that is! (2 Pet. 3:13) To help fellow anointed Christians to stay faithful and attain the prize, Paul urged them: “Keep your minds fixed on the things above.” (Col. 3:2) They were to keep in mind the precious hope of receiving their heavenly inheritance. (Col. 1:4, 5) Indeed, contemplating the blessings that Jehovah sets before his people helps all of God’s servants to keep their eyes on the prize.​—1 Cor. 9:24w17.11 25 ¶1-2
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