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2020 Examining the Scriptures Daily—Saturday, July 25

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2020 Examining the Scriptures Daily—Saturday, July 25

You . . . are taught by God to love one another.​—1 Thess. 4:9.
Whether young or old, brothers and sisters who are discouraged or depressed or who face other trials need our attention, encouragement, and comfort. (Prov. 12:25; Col. 4:11) We give proof that we truly love our brothers when we show by words and deeds that we have deep concern for “those related to us in the faith.” (Gal. 6:10) The Bible foretold that “the last days” of this wicked system of things would be marked by a spirit of selfishness and greed. (2 Tim. 3:1, 2) As Christians, we must therefore work hard to grow in our love for God, for Bible truth, and for one another. True, we may at times have minor disagreements with fellow believers. However, what a blessing it is for all in the congregation when love motivates us to settle any differences in a loving manner! (Eph. 4:32; Col. 3:14) Therefore, may we continue to have intense love for Jehovah, his Word, and our brothers. w17.05 21 ¶17-18

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Highlights From the Book of Genesis​—I

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“GENESIS” means “origin,” or “birth.” This is a fitting name for a book that relates how the universe came into being, how the earth was prepared for human habitation, and how man came to reside upon it. Moses wrote this book in the wilderness of Sinai, possibly completing it in 1513 B.C.E.
The book of Genesis tells us about the world before the Flood, what happened as the post-Flood era began, and how Jehovah God dealt with Abraham, Isaac, Jacob, and Joseph. This article will consider highlights from Genesis 1:1–11:9, basically up to the time when Jehovah began dealing with the patriarch Abraham.

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Highlights From the Book of Genesis​—II

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FROM the creation of the first man, Adam, to the death of Jacob’s son Joseph, Genesis covers 2,369 years of human history. The first 10 chapters as well as 9 verses of the 11th chapter Ge 1:1–11:9, covering the account from creation to the tower of Babel, were discussed in the preceding issue of this magazine.* This article considers highlights from the remainder of Genesis, pertaining to God’s dealings with Abraham, Isaac, Jacob, and Joseph.

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Highlights From the Book of Exodus

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IT IS a true story of the deliverance of those who were made to “slave under tyranny.” (Exodus 1:13) It is also an exciting account of the birth of a nation. Astounding miracles, superb legislation, and the construction of the tabernacle are among its absorbing features. In essence, this is what the Bible book of Exodus contains.
Written by the Hebrew prophet Moses, Exodus relates the experiences of the Israelites over a period of 145 years​—from Joseph’s death in 1657 B.C.E. to the completion of the tabernacle in 1512 B.C.E. Yet, the account is of more than mere historical interest. It is a part of God’s word, or message, to mankind. As such, it “is alive and exerts power.” (Hebrews 4:12) Exodus, then, has real meaning for us.

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Highlights From the Book of Leviticus

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A YEAR has not yet passed since the Israelites were liberated from Egyptian bondage. Now organized into a new nation, they are on their way to the land of Canaan. Jehovah’s purpose is to have a holy nation dwell there. However, the way of life and the religious practices of the Canaanites are very degraded. So the true God gives the congregation of Israel regulations that will set it apart for his service. These are recorded in the Bible book of Leviticus. Written by the prophet Moses in the wilderness of Sinai, apparently in 1512 B.C.E., the book covers no more than one lunar month. (Exodus 40:17; Numbers 1:1-3) Jehovah repeatedly urges his worshipers to be holy.​—Leviticus 11:44; 19:2; 20:7, 26.
Witnesses of Jehovah today are not under the Law given by God through Moses. The death of Jesus Christ did away with that Law. (Romans 6:14; Ephesians 2:11-16) However, the regulations found in Leviticus can benefit us, teaching us much about the worship of our God, Jehovah.

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Highlights From the Book of Numbers

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FOLLOWING their Exodus from Egypt, the Israelites were organized into a nation. Shortly thereafter, they could have entered the Promised Land, but they did not. Instead, they had to wander for some four decades in a “great and fear-inspiring wilderness.” (Deuteronomy 8:15) Why? The historical narrative in the Bible book of Numbers tells us what happened. It should impress upon us the need to obey Jehovah God and respect his representatives.
Written by Moses in the wilderness and on the Plains of Moab, the book of Numbers covers a period of 38 years and 9 months​—from 1512 B.C.E. to 1473 B.C.E. (Numbers 1:1; Deuteronomy 1:3) Its name is derived from the two censuses of the Israelites, taken some 38 years apart. (Chapters 1-4, 26) The narrative is divided into three sections. The first part relates events that happened at Mount Sinai. The second covers what took place during Israel’s wandering in the wilderness. And the final section considers events on the Plains of Moab. As you read this account, you may want to ask yourself: ‘What do these incidents teach me? Are there principles in this book that can benefit me today?’

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Highlights From the Book of Deuteronomy

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THE year is 1473 B.C.E. Forty years have passed since Jehovah delivered the sons of Israel from Egyptian bondage. Having spent these years in the wilderness, the Israelites are still a nation without a land. At last, though, they stand at the threshold of the Promised Land. What awaits them as they take possession of it? What problems will they encounter, and how should they deal with them?
Before Israel crosses the Jordan River into the land of Canaan, Moses prepares the congregation for the great task ahead. How? By delivering a series of discourses that encourage and exhort, admonish and warn. He reminds the Israelites that Jehovah God deserves exclusive devotion and that they must not follow the ways of the surrounding nations. These speeches make up the main part of the Bible book of Deuteronomy. And the counsel given in them is just what we need today, for we too live in a world in which giving Jehovah our exclusive devotion is a challenge.​—Hebrews 4:12.
Written by Moses except for the last chapter, the book of Deuteronomy covers a period of a little over two months.* (Deuteronomy 1:3; Joshua 4:19) Let us see how what is stated there can help us to love Jehovah God with all our heart and serve him faithfully.

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Highlights From the Book of Joshua

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ENCAMPED on the Plains of Moab in 1473 B.C.E., the Israelites must be thrilled to hear these words: “Get provisions ready for yourselves, because three days from now you are crossing this Jordan to go in and take possession of the land that Jehovah your God is giving you to take possession of it.” (Joshua 1:11) Their 40-year wilderness sojourn is about to end.
A little over two decades later, the leader Joshua stands in the heart of the land of Canaan and declares to the older men of Israel: “See, I assigned to you by lot these nations that remain as an inheritance for your tribes, and all the nations that I cut off, from the Jordan to the Great Sea at the setting of the sun. And Jehovah your God was the one who kept pushing them away from before you, and he dispossessed them on your account, and you took possession of their land, just as Jehovah your God had promised you.”​—Joshua 23:4, 5.
Written by Joshua in 1450 B.C.E., the book of Joshua is an exciting historical narrative of what took place during those 22 years. As we stand at the threshold of the promised new world, our position is comparable to that of the sons of Israel who were poised to take possession of the Promised Land. With keen interest, then, let us give attention to the book of Joshua.​—Hebrews 4:12.

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Highlights From the Book of Judges

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HOW does Jehovah respond when his own people turn their back on him and begin to worship false gods? What if they repeatedly fall away and call on him for help only when they are in distress? Does Jehovah provide a way of escape for them even then? The book of Judges answers these and other vital questions. Completed by the prophet Samuel about 1100 B.C.E., it covers events that span some 330 years​—from the death of Joshua to the enthronement of Israel’s first king.
As a part of God’s dynamic word, or message, the book of Judges is of great value to us. (Hebrews 4:12) The exciting accounts recorded in it give us insight into God’s personality. The lessons that we learn from them strengthen our faith and help us to get a firm hold on “the real life,” everlasting life in God’s promised new world. (1 Timothy 6:12, 19; 2 Peter 3:13) The deeds of salvation that Jehovah performs in behalf of his people provide a foregleam of the greater deliverance by his Son, Jesus Christ, in the future.

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Highlights From the Book of Ruth

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IT IS a heartwarming drama of loyalty between two women. It is an account of appreciation for Jehovah God and trust in his arrangement. It is a story that underscores Jehovah’s keen interest in the Messianic line of descent. It is a touching narrative of the joys and sorrows of a family. The Bible book of Ruth is all that and more.
The book of Ruth covers a period of about 11 years “in the days when the judges administered justice” in Israel. (Ruth 1:1) The events recorded must have occurred early in the period of the Judges, since the landowner Boaz, one of the characters in this real-life drama, was the son of Rahab of Joshua’s day. (Joshua 2:1, 2; Ruth 2:1;Matthew 1:5) The narrative was likely written by the prophet Samuel in 1090 B.C.E. This is the only book in the Bible that bears the name of a non-Israelite woman. The message contained in it “is alive and exerts power.”​—Hebrews 4:12.

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