Disciple-making is an educational experience that teaches you good work habits, communication skills, confidence, and tact. (Prov. 21:5; 2 Tim. 2:24, ftn.) But making disciples is especially joyful because it helps you to become more familiar with the Scriptural basis for your faith. You also learn how to work closely with Jehovah. (1 Cor. 3:9) You can enjoy making disciples even if few people in your territory respond to the good news. Making disciples is teamwork. The whole congregation searches for sincere ones. Although only one brother or sister may find the person who eventually becomes a disciple, all shared in the search and all can share in the joy. For example, Brandon spent nine years pioneering in unresponsive territory. He says: “It’s true that I have never found anyone in the territory who progressed to baptism, but others have. I’m glad I planned to share fully in the disciple-making work.”​—Eccl. 11:6. w17.07 23 ¶7; 24 ¶9-10

Satan the Devil has raised the question of the rightfulness of Jehovah’s sovereignty. He contends that God’s rulership is corrupt and that Jehovah withholds the best from his creatures. According to the Devil, humans would be far happier and better off ruling themselves. (Gen. 3:1-4) Satan has also implied that under sufficient pressure, anyone will reject Jehovah’s rulership. (Job 2:4, 5) Jehovah is allowing time for human experience to reveal the unsavory truth about life outside of God’s righteous rule. Of course, Jehovah knows that the Devil’s allegations are false. So why has God chosen to allow the issue to go on, giving Satan time to try to prove his point? The answer involves all intelligent creatures. (Ps. 83:18) After all, the first human couple rejected Jehovah’s rulership, and so have many others since then. This could lead some to wonder whether there might be validity to the Devil’s claim. w17.06 22-23 ¶3-4

What if married life proves to be more challenging than expected? Suppose that it even seems disappointing. Reflect on Jehovah’s dealings with Israel. He referred to himself as being like a husband to that ancient nation. (Isa. 54:5; 62:4) What a difficult “marriage” that proved to be! Yet, Jehovah was not quick to give up on it. He repeatedly showed mercy toward the nation and loyalty to his covenant with them. (Ps. 106:43-45) Are we not drawn to Jehovah by such loyal love? Accordingly, married couples who love Jehovah’s ways imitate him. They do not seek an unscriptural way out of a difficult marriage. They realize that Jehovah has yoked them together and that he wants them to “stick” to each other. The only Scriptural ground for divorce that might free one to remarry is sexual immorality. (Matt. 19:5, 9) By making the best of their situation and even seeking to improve it, they uphold Jehovah’s righteous way of ruling. w17.06 31 ¶17-18

At times, only a bereaved person’s own heart grasps the full depth of the emotional pain, and it may be difficult for him to voice his innermost feelings. Even when someone does express how he feels, it is not always easy for others to understand what he is trying to say. Understandably, then, it can be difficult to know what to say to someone who is overwhelmed by grief. Often, the most helpful thing you can do is to “weep with those who weep.” (Rom. 12:15) If you find it difficult to say something in person, it may be easier to provide consolation by means of a sympathy card, an e-mail, a text message, or a letter. You could simply quote a comforting scripture, recall some memorable characteristic or quality of the deceased, or share a happy memory that you cherish. And do not underestimate the value of your prayers with and for a bereaved fellow Christian. w17.07 14-16 ¶13-16

Pray, and then you will receive the peace of God. But notice that “the peace of God . . . surpasses all understanding.” What does that mean? Some translators render this expression “surpasses all our dreams” or “excels all human planning.” Paul was, in effect, saying that “the peace of God” is more wonderful than can be imagined. So although from a human viewpoint we may not see a way out of our problems, Jehovah does, and he can do the unexpected. (2 Pet. 2:9) How can we face challenges and still retain “the peace of God”? It is by maintaining a good relationship with our God, Jehovah. Such a relationship is possible only “by means of Christ Jesus,” who offered his life as a ransom sacrifice. The provision of that ransom is yet another one of the amazing works of our Father. Jehovah uses the ransom to cover our sins, enabling us to have a clean conscience and draw close to him.​—John 14:6; Jas. 4:8; 1 Pet. 3:21. w17.08 10 ¶7; 12 ¶15

Humility is required of all true worshippers and brings great rewards. (Prov. 22:4) Being humble will help us to promote peace and unity in the congregation. Developing and strengthening humility will also make us recipients of God’s undeserved kindness. The apostle Peter stated: “All of you clothe yourselves with humility toward one another, because God opposes the haughty ones, but he gives undeserved kindness to the humble ones.” (1 Pet. 5:5) In today’s world, people who are mild and patient are often considered weak. How far such reasoning is from the truth! These beautiful qualities originate from the most powerful Person in the universe. Jehovah God is the best example of showing mildness and patience. Consider how he responded through his angelic representatives when Abraham and Lot questioned him. (Gen. 18:22-33; 19:18-21) Also, for over 1,500 years, Jehovah put up with the wayward nation of Israel.​—Ezek. 33:11. w17.08 25 ¶13-14

Humans were made in God’s image. Accordingly, because Jehovah is compassionate, interest in others’ well-being is rooted in human nature. Even those who do not know the true God often show compassion. (Gen. 1:27) We find many accounts in the Bible where a sense of compassion shines through. Recall the account of the two prostitutes who argued before Solomon over which one of them was the actual mother of a child. When Solomon put them to the test by ordering that the baby be cut in half, the real mother’s compassion was stirred. That moved her to act, even at the cost of giving the child up to the other woman. (1 Ki. 3:23-27) Or recall Pharaoh’s daughter who saved baby Moses’ life. Though she realized that the infant she had found was a child of the Hebrews and should not be kept alive, “she felt compassion for him” and decided to raise the child as her own.​—Ex. 2:5, 6. w17.09 8-9 ¶2-3