Peter’s resurrection of Tabitha was so convincing that “many became believers in the Lord.” They could testify both in general about the Lord and specifically about Jehovah’s ability to raise the dead. (Acts 9:36-42) Others became eyewitnesses to another resurrection. One time, the apostle Paul was at a meeting in an upper room in Troas, in what is now northwest Turkey. Paul spoke till midnight. A young man named Eutychus was listening, seated at a window. But he dozed off and fell from the third story to the ground below. Perhaps the physician Luke was the first to reach Eutychus, and Luke made a medical assessment: Eutychus was not merely injured and unconscious​—he was dead! Paul came downstairs and embraced the corpse, and then he made the dramatic announcement: “He is alive.” What a profound impact that would have had on eyewitnesses! Knowing the facts and grasping that a resurrection had occurred, they “were comforted beyond measure.”​—Acts 20:7-12. w17.12 5 ¶10-11

Many of you dear brothers and sisters are coping with serious illness. Others, although well along in years themselves, are caring for elderly relatives. Still others are struggling to provide, not luxury items, but just the basic necessities for their families. And we know that many are dealing with, not one, but several of such problems all at once! If Jehovah takes a personal interest in his inanimate creation, imagine how he feels about you who serve him, not because you have been programmed to do so, but because you love him! (Ps. 19:1, 3, 14) Our dear Father knows you through and through. “Even the hairs of your head are all numbered” by him. (Matt. 10:30) And the psalmist assures us: “Jehovah is aware of what the blameless go through.” (Ps. 37:18) Yes, he takes notice of the trials you face, and he can give you the strength to endure each one of them. w18.01 7 ¶1; 8 ¶4

More is involved than simply telling your children what is right and what is wrong. You would also do well to help them reason on such questions as: ‘Why does the Bible forbid things that can be appealing to the flesh? What convinces me that Bible standards are always for my own good?’ (Isa. 48:17, 18) A child who expresses interest in getting baptized should be helped to reason on yet another matter​—how he or she feels about the responsibilities that come with being a Christian. What are the benefits? What are the costs? How do the benefits greatly outweigh the costs? (Mark 10:29, 30) Those are issues that one is likely to face after baptism. Therefore, it is crucial to think these matters through before taking that serious step. When children are helped to consider these things deeply, they are more likely to develop a personal conviction. Which one? That Bible standards are always in their best interests. w17.12 21 ¶14-15

We give to Jehovah because of our love and appreciation for him. We are overwhelmed when we consider all that Jehovah has done in our behalf. King David acknowledged that everything we receive comes from Jehovah and that whatever we give to Jehovah is from what he has already given us. (1 Chron. 29:11-14) Giving is good for us. It is healthy for us to be generous givers and not just receivers. We may think of a child who gives a gift to his parents from the small allowance they have given him. How the parents appreciate this gift! A son or a daughter who may be pioneering and living at home may rightly give the parents some funds to assist with household expenses. Though the parents may not expect this, they may accept these gifts because it is a way for the child to show appreciation for all that they do for him. Likewise, Jehovah realizes that giving from our valuable things is good for us. w18.01 18 ¶4, 6

Jesus displayed a perfectly balanced view of pleasures. He attended “a marriage feast” and “a big reception feast.” (John 2:1-10) At the wedding, he miraculously changed water into wine, adding to the supply, which had run short. Yet, Jesus did not immerse himself in a life of pleasure. He put Jehovah first and expended himself tirelessly in behalf of others. So that many might live, he willingly endured a painful death on a stake. Addressing those who would follow in his footsteps, Jesus said: “Happy are you when people reproach you and persecute you and lyingly say every sort of wicked thing against you for my sake. Rejoice and be overjoyed, since your reward is great in the heavens.” (Matt. 5:11, 12) If we truly love God, we will be careful to avoid not only the things we know will displease him but also the things we merely suspect may displease him.​—Matt. 22:37, 38. w18.01 26 ¶16-18

Daniel lived as a captive in Babylon, a city filled with idolatry and spiritism. Moreover, the Babylonians looked down on the Jews, mocking both them and their God, Jehovah. (Ps. 137:1, 3) How this must have hurt faithful Jews like Daniel! Food and drink soon became an issue because Daniel did not want to “defile himself with the king’s delicacies.” (Dan. 1:5-8, 14-17) A more subtle challenge for Daniel could have involved his exceptional abilities, which led to his receiving special privileges. (Dan. 1:19, 20) But instead of becoming arrogant and opinionated, he remained humble and modest, always giving due credit to Jehovah. (Dan. 2:30) In fact, it was while Daniel was still a young man that Jehovah counted him worthy of being mentioned as an example of righteousness, along with Noah and Job. (Ezek. 14:14) Was God’s confidence in Daniel misplaced? Not at all! Daniel stayed faithful and obedient to the very end of his life. w18.02 5 ¶11-12

What does it mean to be a “spiritual man”? A spiritual person is inclined toward God, the opposite of the physical person. Spiritually-minded individuals strive to “become imitators of God.” (Eph. 5:1) This means that they make an effort to have Jehovah’s thinking on matters and to look at things from his point of view. God is very real to them. In contrast with fleshly-minded individuals, they try to bring all their ways into harmony with Jehovah’s standards. (Ps. 119:33; 143:10) Rather than focus on fleshly works, the spiritually-minded person endeavors to show “the fruitage of the spirit.” (Gal. 5:22, 23) To clarify the expression “spiritually-minded” further, think of this comparison: An individual who is skillful in commercial affairs is said to be business-minded. Similarly, someone who keenly values spiritual or religious interests is called spiritually-minded. w18.02 19 ¶3, 6

Those submitting to John’s baptism did so as evidence of their repentance over sins against the Mosaic Law. (Matt. 3:1-6) It is noteworthy, however, that the most important baptism that John performed had nothing to do with repentance. John had the unique privilege of baptizing Jesus, the perfect human Son of God. (Matt. 3:13-17) Jesus was without sin, so he did not need to repent. (1 Pet. 2:22) His baptism symbolized the presenting of himself to do God’s will. (Heb. 10:7) During the course of Jesus’ earthly ministry, his disciples also performed baptisms. (John 3:22; 4:1, 2) Like those performed by John, these baptisms symbolized the individuals’ repentance over sins against the Mosaic Law. However, after Jesus’ death and resurrection, baptism would take on a much different meaning for his followers. w18.03 5 ¶6-7

All who are authorized to give Scriptural discipline​—in the family or in the congregation—​are wise when they imitate Christ’s example. Indeed, their doing so reflects their desire to be molded by God and his Son. It would be difficult to enumerate all the blessings that result from accepting divine discipline and from imitating Jehovah and Jesus when disciplining others. At the very least, families and congregations become havens of peace. Individuals also feel truly loved, valued, and secure​—a foretaste of the blessings to come. (Ps. 72:7) Indeed, it is no exaggeration to say that Jehovah’s discipline teaches us how to live together forever in peace and harmony as a family under his fatherly care. (Isa. 11:9) When we view divine discipline in that light, we will be more likely to appreciate it for what it truly is: beautiful evidence of God’s unmatched love for us. w18.03 26 ¶15;27 ¶17, 19

Bringing up a child in “the discipline and admonition of Jehovah” is one of the greatest privileges a Christian parent can have. (Ps. 127:3) Unlike children in the ancient nation of Israel, the children of Christian parents are not born as part of a people dedicated to Jehovah. Moreover, love for God and for truth is not inherited. From the day of their child’s birth, parents should have the intent to make a disciple, assisting their child to become a dedicated, baptized servant of Jehovah. What could be more important? After all, it is each individual’s dedication, baptism, and faithful service to God that will bring him in line for being marked for salvation during the coming great tribulation. (Matt. 24:13) May you parents experience the joy and satisfaction that result from seeing your children become dedicated, baptized servants of Jehovah. w18.03 12 ¶16-17