Category Archives: Publications

Is Gehenna a Place of Fiery Torment?

Our Readers Ask . . .

Is Gehenna a Place of Fiery Torment?

▪ In the Gospel accounts, Jesus warns his disciples against suffering the judgment of Gehenna. Obviously, Jesus intended that the warning be taken seriously. However, was he referring to a burning hell of everlasting torment?​—Matthew 5:22.

First, let us look at the word itself. The Greek word Geʹen·na corresponds to the Hebrew geh Hin·nomʹ, meaning “valley of Hinnom,” or more fully geh veneh-Hin·nomʹ, “valley of the sons of Hinnom.” (Joshua 15:8; 2 Kings 23:10) This geographic site, known today as Wadi er-Rababi, is a deep and narrow valley located to the south and southwest of Jerusalem.

In the times of the kings of Judah, from the eighth century B.C.E., this location was used for pagan rites, including the sacrificial burning of children in fire. (2 Chronicles 28:1-3;33:1-6) The prophet Jeremiah foretold that the same valley would become the place of slaughter for Judeans at the hands of the Babylonians in judgment from God for their wickedness.*​—Jeremiah 7:30-33; 19:6, 7.

According to the Jewish scholar David Kimhi (c. 1160-c. 1235 C.E.), the valley was later transformed into a garbage dump for the city of Jerusalem. The place served as an incinerator where fires were kept burning to dispose of rubbish. Anything thrown into this dump would be completely destroyed, turned into ashes.

Many Bible translators have taken the liberty of rendering Geʹen·na “hell.” (Matthew 5:22King James Version) Why? Because they associated the pagan-inspired notion of an afterlife of fiery judgment for the wicked with the physical fire in the valley outside Jerusalem. Jesus, however, never associated Gehenna with torment.

Jesus knew that the very thought of burning people alive is repugnant to his heavenly Father, Jehovah. Referring to the use made of Gehenna in the days of the prophet Jeremiah, God said: “They have built the high places of Topheth, which is in the valley of the son of Hinnom, in order to burn their sons and their daughters in the fire, a thing that I had not commanded and that had not come up into my heart.” (Jeremiah 7:31) Moreover, the idea of torment for the dead conflicts with God’s loving personality as well as with the Bible’s clear teaching that the dead are “conscious of nothing at all.”​—Ecclesiastes 9:5, 10.

Jesus used the term “Gehenna” to symbolize the utter destruction resulting from God’s adverse judgment. Hence, “Gehenna” has a meaning similar to that of “the lake of fire,” mentioned in the book of Revelation. Both symbolize eternal destruction from which no resurrection is possible.​—Luke 12:4, 5; Revelation 20:14, 15.

[Footnote]

Commenting on this prophecy, the New Catholic Encyclopedia says: “In the destruction of Jerusalem so many of its inhabitants would be killed that their corpses would be cast, unburied, into the valley to rot or be burned.”

Was the Flood of Noah’s Day Really Global?

Our Readers Ask

Was the Flood of Noah’s Day Really Global?

The Noachian Flood occurred more than 4,000 years ago. So there are no eyewitness survivors on earth to tell us about it. However, there is a written record of that catastrophe, which states that the floodwaters covered the tallest mountain of that time.

The historical document reads: “The deluge went on for forty days upon the earth . . . And the waters overwhelmed the earth so greatly that all the tall mountains that were under the whole heavens came to be covered. Up to fifteen cubits [about 22 feet [6.5 m]] the waters overwhelmed them and the mountains became covered.”​—Genesis 7:17-20.

Some may wonder if the story of the whole earth being covered with water is a myth or at least an exaggeration. Not at all! Indeed, to some extent the earth is still flooded. Seawater covers about 71 percent of the earth’s surface. So in reality the floodwaters are still here. And if the glaciers and polar ice caps were to melt, the sea level would rise to cover cities like New York and Tokyo.

Geologists studying the landscape of the northwestern United States believe that as many as 100 ancient catastrophic floods once washed over the area. One such flood is said to have roared through the region with a wall of water 2,000 feet [600 m] high, traveling at 65 miles an hour [105 km/​hr]​—a flood of 500 cubic miles [2,000 cu km] of water, weighing more than two trillion tons. Similar findings have led other scientists to believe that a global flood is a distinct possibility.

For those who believe that the Bible is God’s Word, though, a global flood is more than a possibility. It is a fact. Jesus said to God: “Your word is truth.” (John 17:17) The apostle Paul wrote that God’s will is that “all sorts of men should be saved and come to an accurate knowledge of truth.” (1 Timothy 2:3, 4) How could Paul teach followers of Jesus the doctrinal truth if God’s Word contains myths?

Not only did Jesus believe that the Flood took place but he also believed that it was global. In his great prophecy about his presence and the end of this system of things, he likened those events to the time of Noah. (Matthew 24:37-39) The apostle Peter also wrote about the floodwaters in Noah’s day: “By those means the world of that time suffered destruction when it was deluged with water.”​—2 Peter 3:6.

If Noah was a mythical figure and a global flood a fable, the warnings of Peter and Jesus for those living in the last days would be meaningless. Instead of serving as a warning, such ideas would befuddle a person’s spiritual senses and endanger his chances of surviving a tribulation greater than the Noachian Flood.​—2 Peter 3:1-7.

In speaking about his abiding mercies for his people, God said: “Just as I have sworn that the waters of Noah shall no more pass over the earth, so I have sworn that I will not become indignant toward you nor rebuke you.” As surely as the Noachian Flood did overwhelm the earth, so God’s loving-kindness will be with those trusting in him.​—Isaiah 54:9.

Is Religious Faith an Emotional Crutch?

Our Readers Ask . . .

Is Religious Faith an Emotional Crutch?

An emotional crutch is a form of self-deception that causes a person to ignore reality and prevents him from reasoning logically. For example, some people use alcohol as a crutch. Initially, alcohol may make them feel more self-confident and able to cope with life’s challenges. But in the long run, those who lean on the crutch of alcohol harm themselves. Can the same be said about religious faith?

Some equate faith with gullibility. They say that people who resort to faith do not want to think for themselves or allow hard evidence to influence their beliefs. Such skeptics imply that those with strong religious faith ignore reality.

The Bible has much to say about faith. Yet nowhere does it encourage us to be gullible or naive. Nor does it condone mental laziness. On the contrary, it labels people who put faith in every word they hear as inexperienced, even foolish. (Proverbs 14:15, 18) Really, how foolish it would be for us to accept an idea as true without checking the facts! That would be like covering our eyes and trying to cross a busy street just because someone tells us to do it.

Rather than encouraging blind faith, the Bible urges us to keep our figurative eyes open so that we are not deceived. (Matthew 16:6) We keep our eyes open by using our “power of reason.” (Romans 12:1) The Bible trains us to reason on evidence and reach sound conclusions that are based on facts. Consider some examples from the writings of the apostle Paul.

When Paul wrote to those in the congregation in Rome, he did not want them to believe in God just because he told them to. Rather, he encouraged them to consider the evidence that God is real. He wrote: “His [God’s] invisible qualities are clearly seen from the world’s creation onward, because they are perceived by the things made, even his eternal power and Godship, so that they [those who deny God’s authority] are inexcusable.” (Romans 1:20) Paul used a similar line of reasoning when writing his letter to the Hebrews. “Of course, every house is constructed by someone,” he said, “but he that constructed all things is God.” (Hebrews 3:4) In a letter to Christians living in the city of Thessalonica, Paul encouraged them to be selective in what they believed. He wanted them to “make sure of all things.”​—1 Thessalonians 5:21.

Religious faith that is not built on sound evidence can become a crutch, one that causes a person to be misled and suffer harm. Concerning some religious people in his day, Paul wrote: “I bear them witness that they have a zeal for God; but not according to accurate knowledge.” (Romans 10:2) How vital it is, then, that we follow Paul’s advice to the Roman congregation! He wrote: “Be transformed by making your mind over, that you may prove to yourselves the good and acceptable and perfect will of God.” (Romans 12:2) Faith based on accurate knowledge of God becomes, not a crutch, but a “large shield” that protects us from emotional and spiritual harm.​—Ephesians 6:16.

Did Jesus Promise the Evildoer Life in Heaven?

OUR READERS ASK . . .

Did Jesus Promise the Evildoer Life in Heaven?

The question arises because Jesus promised the criminal who was being executed alongside him a future life in Paradise. Jesus said: “Truly I tell you today, You will be with me in Paradise.” (Luke 23:43) Note that Jesus did not say where that Paradise would be. Did Jesus mean, then, that the evildoer would join him in heaven?

First, let us consider whether that evildoer met the qualifications for heavenly life. Humans with heavenly prospects have been baptized in water and with holy spirit and are thus spirit-begotten disciples of Jesus. (John 3:3, 5) Another requirement is that they conform to God’s moral standards and manifest such qualities as honesty, integrity, and compassion. (1 Corinthians 6:9-11) They must also remain loyal to God and Christ till the end of their earthly course. (Luke 22:28-30; 2 Timothy 2:12) Only by meeting those requirements can they show themselves worthy of being resurrected and qualified for the weighty responsibility awaiting them in heaven, namely, serving as priests and kings with Christ over mankind for a thousand years.​—Revelation 20:6.

In contrast, the evildoer alongside Jesus lived as a criminal and died as a criminal. (Luke 23:32, 39-41) True, he showed a respectful attitude when he said to Jesus: “Remember me when you get into your kingdom.” (Luke 23:42) Nonetheless, he had not become a baptized, spirit-begotten disciple of Jesus, nor had he built a record of upright conduct and faithful endurance. Does it seem reasonable that Jesus would promise him heavenly kingship alongside his faithful followers who had proved their integrity?​—Romans 2:6, 7.

To illustrate: If a man asked your forgiveness for stealing your money, you might decide not to press charges. But would you trust him to run your business or to take care of your family? You would reserve such responsibilities only for those in whom you had the utmost confidence. Likewise, those who are given the hope of life in heaven must provide a solid basis for confidence that they will uphold God’s righteous standards when they rule over mankind. (Revelation 2:10) The evildoer, though apparently sincere in his last-minute plea, provided no such basis.

But did Jesus not tell the evildoer that he would be with him in heaven that very day? That could not be, since Jesus himself did not enter heaven that day. Instead, he was “in the heart of the earth”​—the grave—​for three days. (Matthew 12:40; Mark 10:34) Even after his resurrection, he remained on earth for 40 days before ascending to heaven. (Acts 1:3, 9) Thus, the evildoer could not have been in heaven with Jesus that day.

Into what Paradise, then, was the evildoer to enter? After resurrection, he will be in the earthly Paradise, over which Jesus will rule. (Acts 24:15; Revelation 21:3, 4) To learn more about that Paradise and God’s requirements, speak to any one of Jehovah’s Witnesses.

Why Does God Offer Humans the Gift of Everlasting Life?

Our Readers Ask . . .

Why Does God Offer Humans the Gift of Everlasting Life?

▪ The Bible says that God holds out to us the opportunity to obtain “everlasting life.” (John 6:40) What, though, motivates him to offer such a prospect? Is it simply a matter of justice?

Justice involves treating people according to what is fair and right. Do we really deserve life? No. The Bible says: “There is no man righteous in the earth that keeps doing good and does not sin.” (Ecclesiastes 7:20) Sin carries a penalty. God warned the first man, Adam, that in the day he sinned he would positively die. (Genesis 2:17) Later, the apostle Paul was inspired to write: “The wages sin pays is death.” (Romans 6:23) So if all descendants of Adam justly deserve death, why does God offer the possibility of endless life?

The offer of everlasting life is “a free gift.” It is an expression of the greatness and expansiveness of God’s love and undeserved kindness. The Bible says: “All have sinned and fall short of the glory of God, and it is as a free gift that they are being declared righteous by his undeserved kindness through the release by the ransom paid by Christ Jesus.”​—Romans 3:23, 24.

Though we all deserve to die, God chooses to give everlasting life to those who love him. Is that unfair? The Bible says: “What shall we say, then? Is there injustice with God? Never may that become so! For he says to Moses: ‘I will have mercy upon whomever I do have mercy, and I will show compassion to whomever I do show compassion.’ . . . Who, then, really are you to be answering back to God?”​—Romans 9:14-20.

In some areas of the world, a high government official or judge can pardon a criminal who is serving a severe sentence. If the criminal willingly conforms to punitive orders and exhibits changes in his attitude and behavior, a judge or president may choose to pardon him by lessening his sentence or totally forgiving his sentence. This action may well be an expression of undeserved kindness.

In a similar manner, Jehovah can choose not to demand of all sinners the punishment they deserve. Rather, motivated by love, he can grant everlasting life to those who love him and conform to his standards. The Bible says: “God is not partial, but in every nation the man that fears him and works righteousness is acceptable to him.”​—Acts 10:34, 35.

Jehovah’s greatest act of love in our behalf was his sending his Son to suffer and die for us. Jesus said of his Father: “God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life.”​—John 3:16.

All those who do come to love Jehovah and do his will are equally acceptable to God, whatever their background. Thus, the hope of everlasting life is primarily an expression of undeserved kindness, an act of superlative love on God’s part.

[Blurb on page 29]

It is primarily an expression of undeserved kindness, an act of superlative love

Why Does God Offer Humans the Gift of Everlasting Life?

Our Readers Ask . . .

Why Does God Offer Humans the Gift of Everlasting Life?

▪ The Bible says that God holds out to us the opportunity to obtain “everlasting life.” (John 6:40) What, though, motivates him to offer such a prospect? Is it simply a matter of justice?

Justice involves treating people according to what is fair and right. Do we really deserve life? No. The Bible says: “There is no man righteous in the earth that keeps doing good and does not sin.” (Ecclesiastes 7:20) Sin carries a penalty. God warned the first man, Adam, that in the day he sinned he would positively die. (Genesis 2:17) Later, the apostle Paul was inspired to write: “The wages sin pays is death.” (Romans 6:23) So if all descendants of Adam justly deserve death, why does God offer the possibility of endless life?

The offer of everlasting life is “a free gift.” It is an expression of the greatness and expansiveness of God’s love and undeserved kindness. The Bible says: “All have sinned and fall short of the glory of God, and it is as a free gift that they are being declared righteous by his undeserved kindness through the release by the ransom paid by Christ Jesus.”​—Romans 3:23, 24.

Though we all deserve to die, God chooses to give everlasting life to those who love him. Is that unfair? The Bible says: “What shall we say, then? Is there injustice with God? Never may that become so! For he says to Moses: ‘I will have mercy upon whomever I do have mercy, and I will show compassion to whomever I do show compassion.’ . . . Who, then, really are you to be answering back to God?”​—Romans 9:14-20.

In some areas of the world, a high government official or judge can pardon a criminal who is serving a severe sentence. If the criminal willingly conforms to punitive orders and exhibits changes in his attitude and behavior, a judge or president may choose to pardon him by lessening his sentence or totally forgiving his sentence. This action may well be an expression of undeserved kindness.

In a similar manner, Jehovah can choose not to demand of all sinners the punishment they deserve. Rather, motivated by love, he can grant everlasting life to those who love him and conform to his standards. The Bible says: “God is not partial, but in every nation the man that fears him and works righteousness is acceptable to him.”​—Acts 10:34, 35.

Jehovah’s greatest act of love in our behalf was his sending his Son to suffer and die for us. Jesus said of his Father: “God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life.”​—John 3:16.

All those who do come to love Jehovah and do his will are equally acceptable to God, whatever their background. Thus, the hope of everlasting life is primarily an expression of undeserved kindness, an act of superlative love on God’s part.

[Blurb on page 29]

It is primarily an expression of undeserved kindness, an act of superlative love

Our Readers Ask… Will Everlasting Life in Paradise Be Boring?

Our Readers Ask . . .

Will Everlasting Life in Paradise Be Boring?

▪ The Bible offers the hope that we can live forever in Paradise on earth. (Psalm 37:29;Luke 23:43) Will living endlessly in a perfect environment become boring?

That is a worthwhile question. Researchers have found that chronic boredom may cause a person to become anxious, depressed, and prone to taking risks. Those who see no purpose in life or who tire of their daily routine might succumb to boredom. Will the lives of those in Paradise lack purpose? Will the daily routine be dull?

First, consider that it is Jehovah God, the Author of the Bible, who makes the offer of everlasting life. (John 3:16; 2 Timothy 3:16) God’s primary quality is love. (1 John 4:8) Jehovah loves us deeply and has given us all the good things that we now enjoy.​—James 1:17.

Our Creator knows that in order to be happy, we need purposeful work. (Psalm 139:14-16;Ecclesiastes 3:12) In Paradise, workers will not feel like insignificant cogs in some massive machine. The work they do will directly benefit them and those they love. (Isaiah 65:22-24) If you had interesting, challenging, full-time work to do, would you find life boring?

Consider, too, that Jehovah God will not allow just anyone to live in Paradise. He offers the gift of everlasting life only to those who imitate his Son, Jesus. (John 17:3) While on earth, Jesus delighted to do his Father’s will. He taught his followers both by word and by example that lasting happiness comes more from giving than from receiving. (Acts 20:35) In the restored Paradise, all will live by the two greatest commandments​—those that call for love of God and love of neighbor. (Matthew 22:36-40) Imagine being surrounded by unselfish people who love you and who love their work! Do you think you would become bored in such company?

What else will life in Paradise involve? Each day, we will be able to learn something new about our Creator. Researchers have already made many remarkable discoveries about Jehovah’s creative works. (Romans 1:20) So far, though, we have hardly scratched the surface. Thousands of years ago, the faithful man Job reviewed what he knew about God’s creative works, and his conclusion is still true. “These are the fringes of [God’s] ways,” Job said, “and what a whisper of a matter has been heard of him! But of his mighty thunder who can show an understanding?”​—Job 26:14.

No matter how long we live, we will never discover all there is to know about Jehovah God and his works. The Bible states that God has put the desire to live forever in our hearts. But it also says that we will “never find out the work that the true God has made from the start to the finish.” (Ecclesiastes 3:10, 11) Do you think you will ever get bored with learning new things about your Creator?

Even now, those who are busy doing work that benefits others and brings glory to God seldom find that they are bored. We can be sure that if we remain busy doing similar work, we will never become bored​—even if we live forever.

[Picture Credit Lines on page 27]

Earth: Image Science and Analysis Laboratory, NASA-Johnson Space Center; Galaxy: The Hubble Heritage Team (AURA/​STScI/​NASA)

Is Easter Really a Christian Celebration?

OUR READERS ASK . . .

Is Easter Really a Christian Celebration?

Easter is described in the Encyclopædia Britannica as the “principal festival of the Christian church that celebrates the Resurrection of Jesus Christ.” However, is it a Christian celebration?

To establish the authenticity of an artifact, attention to detail is critical. Similarly, for us to see whether Easter is a Christian celebration, it is essential that we take a look at the details related to Easter.

First of all, Jesus asked his followers to commemorate, not his resurrection, but his death. The apostle Paul called this occasion “the Lord’s Evening Meal.”​—1 Corinthians 11:20; Luke 22:19, 20.

Easter bunnies, chicks, and eggs

Additionally, many of the Easter traditions “have little to do” with Jesus’ resurrection, states the Britannica, “but derive from folk customs.” For instance, regarding the popular Easter symbols the egg and the rabbit, The Encyclopedia of Religion says: “The egg symbolizes new life breaking through the apparent death (hardness) of the eggshell.” It adds: “The rabbit was known as an extraordinarily fertile creature, and hence it symbolized the coming of spring.”

Philippe Walter, a professor of medieval literature, explains how such customs became part of the Easter celebration. He wrote that “in the process of the Christianization of pagan religions,” it was easy to associate the pagan festival that celebrated “the passage from the death of winter to the life of springtime” with Jesus’ resurrection. Walter adds that it was a key step in introducing “Christian commemorations” to the pagan calendar, thus smoothing the way to mass conversion.

This process of “Christianization” did not occur while the apostles were still alive, because they acted as a “restraint” against paganism. (2 Thessalonians 2:7) The apostle Paul warned that after his “going away,” men would “rise and speak twisted things to draw away the disciples after themselves.” (Acts 20:29, 30) And late in the first century, the apostle John wrote that some men were already misleading Christians. (1 John 2:18, 26) The way was open for the eventual adoption of pagan customs.

“Do not become unevenly yoked with unbelievers.”​—2 Corinthians 6:14

Some may feel, however, that allowing some of the Easter customs was not wrong​—that it gave “pagans” a better understanding of the meaning of Jesus’ resurrection. Paul, however, would never have agreed. Although exposed to many pagan customs while traveling through the Roman Empire, he never adopted any of them to give people a better understanding of Jesus. On the contrary, he warned the Christians: “Do not become unevenly yoked with unbelievers. For what fellowship do righteousness and lawlessness have? Or what sharing does light have with darkness? ‘Therefore, get out from among them, and separate yourselves,’ says Jehovah, ‘and quit touching the unclean thing.’”​—2 Corinthians 6:14, 17.

What is the result of our brief examination of the details? It has clearly revealed that Easter is not a Christian celebration.

Phoenix, United States—2019 “Love Never Fails”! International Convention

2019-08-15

NEWS RELEASES

Phoenix, United States—2019 “Love Never Fails”! International Convention

A Successful Courtship​—Just How Important?

Young People Ask . . .

A Successful Courtship—Just How Important?

WHETHER a marriage will be happy or not is often determined during the first few years. In 1979, 52,000 couples in the United States were divorced before completing their first year of marriage. And in each of the next several years of marriage, a much greater number of couples got divorced.

How is it possible for two people to contemplate building a lifelong relationship and then, in just a few months or in two or three years, determine that their marriage is a failure?

“Most marriage failures are courtship failures,” explains Paul H. Landis, a respected researcher on family life. “This point cannot too often be repeated.” In lands where individuals customarily choose their marriage mates, courtship is the period of time wherein a couple get to know each other better with the possibility of marriage in view. Why is this period so critical?

A Time for Examination

A happy marriage requires painstaking effort. After counseling many unhappily married couples, author Nancy Van Pelt, in her book The Compleat Courtshipasked: “Why do so many marriages fail? There are many reasons, but the main reason is a lack of preparation. . . . I feel anger because of their ignorance regarding the complexity of the task.”

A husband and wife make a sacred vow before God to be faithful to each other for the rest of their lives. The Bible warns that making a vow is a serious matter, saying: “It is a snare when earthling man has rashly cried out, ‘Holy!’ and after vows he is disposed to make examination.” (Proverbs 20:25) On an impulse a person may make a solemn promise but later realize that more is involved than was bargained for. But the time “to make examination” is before making the vow, not afterward.

Courtship gives a couple the opportunity to make such an examination or investigation. When utilized properly, courtship not only can help a couple determine whether they are really suited for each other but can also prime them for the challenges of married life.

Courtship is a time for a person to search his own heart, to sort out just what his important emotional needs are. When Steve began to court Barbara, she began to reflect on her background and concluded: “I would need a man that would be very patient with me.” She added: “Steve was so patient, putting up with so many things I did to him, and he was very considerate. He always listened to me regardless of what I said. Because of this, my interest in him kept increasing and deepening.” Because each satisfied the other’s emotional needs, their courtship led to a happy marriage.

So during courtship, ask yourself: What kind of person am I? What are my important emotional needs? Also, what are the personality strengths and weaknesses of me and my partner? For instance, one young man said of his girlfriend: “She has a certain stability that I need. I’m restless and flighty. I feel that she has a steadying, calming influence.”

A landmark study of a thousand engaged couples, many of whom were questioned further after several years of marriage, found that the fulfillment of such emotional needs “appears to be of primary importance in today’s marriage.” (Courtship, Engagement and Marriage, by Burgess, Wallin, and Shultz) While love is important, having similar goals and the ability to satisfy each other’s emotional needs are essential for a lasting relationship.

Take Your Time!

What is said at Proverbs 21:5 can appropriately be applied to courtship: “Everyone that is hasty surely heads for want.” You can end up being tragically hurt​—emotionally, spiritually, and physically.

For example, Evelyn confessed: “I hate to admit it, but I hastily married a man I didn’t know very well. I was in such a hurry to get married, I thought that things would work out. I left him after three months.”

One study of 51 wives who had been married for many years compared the length of their courtship with how happy they were at present. The result? Those having a long courtship reported greater “marital satisfaction.” When asked, “How often do you regret that you are married?” and, “How often do you and your spouse ‘get on each other’s nerves’?” the short-term daters were “much less happy with their marriages,” reported the team of researchers in the journal Family Relations (1985). What was the reason?

“Short periods of dating may mean that individuals do not get much chance to experience troublesome differences, and thus when differences inevitably arise afterwards, they cause greater problems to the marriage,” explained the Kansas State University researchers. “By contrast, couples who have had such experience before marriage may see them as part of life, nothing to get terribly upset about.” Once initiated, courtship can become simply a best-foot-forward time when the man and woman go all out to win each other’s love. But if given enough time, unpleasant habits and tendencies have a way of revealing themselves. A couple who take their time with a courtship will likely find an easier adjustment after marriage, with fewer disappointing surprises.

So a successful courtship should be long enough for a couple to get well acquainted. The really important concern is not always how many months or years the courtshiptakes but what is accomplished during the period.

However, what if the courtship seems to take too much time?

The Time for Mature Thinking

Some persons, while wanting to keep the relationship cozy, avoid discussing the possibility of marriage. They reason: “Why can’t we just keep things the way they are now?” In some respects this is like a person who goes to a restaurant and is seated at a table. The waiter, after bringing water, bread, and a menu, waits expectantly to take the order. But the customer keeps saying, “No, I’m just fine like this. I don’t want to order anything yet.” Why enter a restaurant if you don’t want to eat a meal? So with a courtship, why enter such a relationship if you don’t want to get married?

Mature thinking will move a couple to consider and discuss the future of a relationship. It is not fair or loving to raise another’s expectations if the intention is not to follow through and get married. “Expectation postponed is making the heart sick,” states Proverbs 13:12. Of course, intimacy and commitment deepen gradually and cannot be rushed. Yet, during courtship especially, a person should ‘let his love be without hypocrisy’ so that his partner, who may be expecting the relationship to lead to marriage, is not unnecessarily hurt.​—Romans 12:9.

As the couple seriously consider marriage, courtship provides time for them to talk frankly about their values and goals. Courtship also gives them time to get better acquainted with their partner’s family and discuss how they will relate to in-laws.

Courtship often leads to engagement, when a couple make a formal promise to marry. The previously mentioned study of a thousand engaged couples found that a successful engagement was the best indicator of a satisfying marriage. But a successful engagement does not always mean an entirely smooth one. As the couple spend more time together, formality is set aside. The upcoming wedding may also put the couple under strain. Thus, disagreements, and even quarrels, may occur. Solving such differences demonstrates a couple’s ability to work out matters.

Regardless of the length of the engagement, a Christian couple must refrain from becoming overly intimate with expressions of affection. (1 Thessalonians 4:3-8) In this way, they will maintain a good conscience before God. They will also avoid the trap of allowing sexual attraction to cause them to ignore important issues.

A couple planning for marriage will often find it beneficial to seek out the advice of a Christian minister or an older happily married couple. Such premarital counseling can help them avoid some of the frustrations after marriage.​—Proverbs 15:22.

A successful courtship yields many pleasant memories and lays a good foundation for a happy marriage. How to carry on such a courtship will be discussed in a later article.

[Blurb on page 22]

Research has shown that a longer courtship often leads to good adjustment to marriage

[Picture on page 23]

It is beneficial for those planning marriage to seek the advice of a happily married older couple