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An Interesting Chronological Chart

An Interesting Chronological Chart

Since the issuance of the book The Time Is at Hand in 1889 the Watch Tower Bible & Tract Society has not published a consecutive chronology from man’s creation onward. In recent years, especially since the revising of our dates back from Jerusalem’s destruction and reconstruction in the 7th and 6th centuries before Christ, some have evidenced the desire to have such a chronology available for ready reference. So on the next two pages we seek to date events of importance to students of God’s Word and incorporate material that has appeared in various recent publications of the Society. The reader will note that many dates are approximate, and these, of course, are subject to revision as we get better evidence concerning the time of the events thus involved.

[Chart on page 221, 222]

(For fully formatted text, see publication)

CHART OF OUTSTANDING HISTORICAL DATES

Symbols: “a” for “after”; “b” for “before”; “c” for “circa or “about”

DATE EVENT REFERENCE

4025 B.C. Adam’s creation (in the fall) Gen. 2:7

a 4025 B.C. Adam writes Doc. No. I, Gen. 1:1-2:4 Gen. 2:4

a 4025 B.C. Edenic covenant made, first prophecy Gen. 3:15

b 3895 B.C. Cain slays Abel Gen. 4:8

3403 B.C. Birth of righteous Enoch Gen. 5:18

3338 B.C. Birth of Methuselah Gen. 5:21

3151 B.C. Birth of Lamech Gen. 5:25

b 3096 B.C. Adam writes Doc. No. II, Gen. 2:5-5:2 Gen. 5:1

3096 B.C. Death of Adam, within his 930th yr. Gen. 5:5

3038 B.C. Transference of Enoch Gen. 5:24

Ends his period of prophesying Jude 14

2969 B.C. Birth of Noah Gen. 5:28, 29

2490 B.C. God’s pronouncement as to mankind Gen. 6:3

2469 B.C. Birth of Japheth Gen. 5:32;

Ge 9:24;

Ge 10:21

2468 B.C. Birth of Shem Gen. 7:11;

Ge 11:10

c 2420- Noah begins to build the ark Gen. 6:14

2410 B.C. Noah’s preaching of righteousness

begins 2 Pet. 2:5

2370 B.C. Methuselah dies, within his 969th

year Gen. 5:27

2370 B.C. Flood waters begin to fall (in Nov.) Gen. 7:11

Noah 599 years old or in his 600th yr.

c 2370 B.C. Noah writes Doc. III, Gen. 5:3-6:9 Gen. 6:9

2369 B.C. Flood on earth—Noah 600 years old Gen. 7:6

2369 B.C. Making of the covenant after the

flood Gen. 8:13;

Ge 9:16

2368 B.C. Birth of Arphaxad Gen. 11:10

a 2239 B.C. Building of the Tower of Babel Gen. 11:4

2020 B.C. Death of Noah, within his 950th yr. Gen. 9:28, 29

a 2020 B.C. Shem, Ham, Japheth write Document IV, Gen. 10:1

Gen. 6:9—10:1

2018 B.C. Birth of Abraham Gen. 11:26

a 1978 B.C. Terah writes Doc. No. VI,

Gen. 11:10-27 Gen. 11:27

1943 B.C. Abraham enters Canaan. Abrahamic Gen. 12:4, 7

covenant made Ex. 12:40;

Beginning of the 430-year period Gal. 3:17

b 1933 B.C. Lot rescued. Abraham visits

Melchizedek Gen. 14:16,

Ge 14:18;

Ge 16:3

1932 B.C. Ishmael born Gen. 16:15,

Ge 16:16

1919 B.C. Covenant of circumcision made Gen. 17:1,

Ge 17:10,

Ge 17:24

a 1919 B.C. Judgment of Sodom and Gomorrah Gen. 19:24

1918 B.C. Birth of Isaac the true heir Gen. 21:2

Beginning of the “about 450 years” Acts 13:19

1913 B.C. Weaning of Isaac. Ishmael sent away Gen. 21:8;

Ge 15:13

Beginning of the 400-year oppression Acts 7:6

c 1893 B.C. Isaac offered on Moriah. God adds

oath Gen. 22:2, 16

1881 B.C. Death of Sarah, age 127 Gen. 23:1

1878 B.C. Marriage of Isaac and Rebekah Gen. 25:20

b 1868 B.C. Shem writes Doc. No. V,

Gen. 10:2—11:10 Gen. 11:10

1868 B.C. Death of Shem, within 600 years Gen. 11:11

1858 B.C. Birth of Esau and Jacob Gen. 25:26

1844 B.C. Death of Abraham, within 175 years Gen. 25:7

a 1843 B.C. Ishmael (and Isaac) writes Document Gen. 25:12

No. VII, Gen. 11:27—25:12

1818 B.C. Esau marries Judith, the Hittitess Gen. 26:34

1796 B.C. Death of Ishmael, within his

137th yr. Gen. 25:17

a 1795 B.C. Isaac writes Document No. VIII, Gen. 25:19

Gen. 25:13-19

1781 B.C. Jacob flees to Haran; his vision at Gen. 28:2,

Bethel Ge 28:13,

Ge 28:19;

Ge 30:25,

Ge 30:26;

Ge 31:41

1774 B.C. Jacob marries Leah and Rachel Gen. 29:23-30

1767 B.C. Birth of Joseph Gen. 30:23,

Ge 30:24

1761 B.C. Jacob returns to Canaan from Haran Gen. 31:18,

Ge 31:41

c 1761 B.C. Jacob wrestles angel, is named Israel Gen. 32:24-28

1750 B.C. Joseph sold as a slave by his

brothers Gen. 37:2

1739 B.C. Death of Isaac within his 180th year Gen. 35:28,

Ge 35:29

a 1739 B.C. Esau writes Doc. No. IX,

Gen. 25:19—36:1 Gen. 36:1

a 1739 B.C. Esau writes Doc. No. X, Gen. 36:2-9 Gen. 36:9

1737 B.C. Joseph made prime minister of Egypt Gen. 41:40,

Ge 41:46

b 1728 B.C. Jacob writes Doc. No. XI,

Gen. 36:10—37:2 Gen. 37:2

1728 B.C. Jacob with his whole family enters Gen. 45:6;

Egypt Ge 46:26

Ge 47:9

1712 B.C. Death of Jacob, within his 147th

year Gen. 47:28

1657 B.C. Death of Joseph, age 110 Gen. 50:26

b 1613 B.C. Job’s trial Job 1:8;

Job 42:16

c 1600 B.C. Egypt begins growth as 1st world

power Ex. 1:8

1593 B.C. Birth of Moses Ex. 2:2

1553 B.C. Moses offers himself as a deliverer;

flees to Midian Ex. 2:11, 14,

Ex 2:15

Acts 7:23

c 1514 B.C. Moses at the burning thornbush Ex. 3:2

1513 B.C. Passover; Egypt’s power shaken; Ex. 12:12;

Red Sea disaster; Israelites leave Ex 14:27

Egypt; end of 400-yr. period of Ex. 14:29, 30

affliction Gen. 15:13,

Ge 15:14

Giving of the Law at Mt. Sinai Ex. 19:3-8

End of the 430-year period Gal. 3:17;

Ex. 12:40;

Moses compiles Genesis in wilderness John 5:46

1512 B.C. Tabernacle construction completed Ex. 40:17

Consecration of the Aaronic Lev. 8:34-36

priesthood

Moses writes Exodus and Leviticus Lev. 27:34;

Num. 1:1

c 1490 B.C. Moses writes the book of Job

1473 B.C. Moses completes Numbers in Moab Num. 35:1;

Nu 36:13

Covenant of faithfulness in Moab Deut. 29:1

Moses writes Deuteronomy Deut. 1:1, 3

Moses dies on Nebo in Moab, age 120 Deut. 34:5, 7

Israel enters Canaan under Joshua Jos. 4:19

1467 B.C. End of Joshua’s war operations in Jos. 11:23;

Canaan Jos 14:7,

Jos 14:10-15

End of the “about 450 years” Acts 13:19,

Ac 13:20, NW

b 1454 B.C. Joshua writes the book of Joshua Jos. 1:1;

Jos 24:26

c 1454 B.C. Death of Joshua, age 110 Jos. 24:29

c 1192 B.C. Birth of Samuel 1 Sam. 1:20

c 1173 B.C. Jephthah’s victory over Ammon Judg. 11:26,

Jg 11:33

b 1137 B.C. Ark removed from Shiloh 1 Sam. 4:3,

1Sa 4:11

Eli’s judgeship ends 1 Sam. 4:18

Samuel continues judging 1 Sam. 6:1,

1Sa 6:21;

1Sa 7:1, 2,

1Sa 7:15

c 1137 B.C. Jonathan, son of Saul born 1 Sam. 13:1,

1Sa 13:2

1117 B.C. Samuel anoints Saul as king of Israel 1 Sam. 10:24

Acts 13:21

1107 B.C. Birth of David at Bethlehem 1 Sam. 16:1

2 Sam. 5:4

c 1100 B.C. Samuel writes Judges Judg. 21:25

c 1097 B.C. Samuel anoints David as king

designate 1 Sam. 16:13

c 1097 to David writes his many Psalms Ps. 72:20

1037 B.C.

c 1090 B.C. Samuel writes the book of Ruth Ruth 4:18-22

b 1082 B.C. Samuel writes 1 Samuel 1:1—24:22 1 Sam. 25:1

1077 B.C. Death of King Saul 1 Sam. 31:7

David anointed king of Judah at

Hebron 2 Sam. 2:4

1070 B.C. David’s 3d anointing, over all Israel 2 Sam. 5:3-5

1069 B.C. David takes Jerusalem; makes it

capital 2 Sam. 5:6, 7

a 1069 B.C. The Ark brought into Jerusalem 2 Sam. 6:15

Kingdom covenant made with David 2 Sam. 7:12-16

c 1040 B.C. Gad and Nathan write 1 Samuel 25:1 2 Sam. 24:18

to 2 Samuel 24:25

1037 B.C. Death of King David, age 70 1 Ki. 2:10, 11

Solomon anointed as king of Israel 1 Ki. 1:39;

1Ki 2:12

1034 B.C. Construction of Solomon’s temple

begun 1 Ki. 6:1

1027 B.C. Solomon’s temple in Jerusalem

completed 1 Ki. 6:38

c 1010 B.C. Solomon writes most of Proverbs Prov. 1:1;

Pr 10:1;

Pr 25:1;

Eccl. 12:9

c 1010 B.C. Solomon writes Song of Solomon Ca. 1:1

c 1000 B.C. Solomon writes Ecclesiastes Eccl. 1:1

997 B.C. Rehoboam succeeds Solomon, kingdom 1 Ki. 11:43;

split 1Ki 12:19

980 B.C. Abijam succeeds Rehoboam 1 Ki. 15:1, 2

978 B.C. Asa succeeds Abijam 1 Ki. 15:9, 10

938 B.C. Jehoshaphat succeeds Asa 1 Ki. 22:41,

1Ki 22:42

917 B.C. Jehoram succeeds Jehoshaphat 2 Ki. 8:16, 17

c 917 B.C. Joel writes the book of Joel Joel 1:1

910 B.C. Ahaziah succeeds Jehoram 2 Chron. 22:1,

2Ch 22:2

909 B.C. Queen Athaliah usurps throne 2 Ki. 11:1-3

903 B.C. Jehoash succeeds Ahaziah 2 Ki. 12:1

866 B.C. Amaziah succeeds Jehoash 2 Ki. 14:1, 2

c 852 B.C. Jonah writes the book of Jonah Jonah 1:1Jonah 1:2

837 B.C. An interregnum begins in Judah 2 Ki. 14:1, 2;

2Ki 15:1

826 B.C. Uzziah becomes king 2 Chron. 26:1-3

c 811 B.C. Amos writes the book of Amos Amos 1:1

c 782 B.C. Assyria, second world power, begins

to dominate Israel 2 Ki. 15:19

774 B.C. Jotham succeeds Uzziah 2 Chron. 27:1

759 B.C. Ahaz succeeds Jotham 2 Chron. 28:1

745 B.C. Hezekiah succeeds Ahaz 2 Chron. 29:1

742 B.C. Hosea writes the book of Hosea Hosea 1:1

740 B.C. Assyria subjugates Israel, takes

Samaria 2 Ki. 17:6,

2Ki 17:13 ,18

a 732 B.C. Isaiah writes the book of Isaiah Isa. 1:1

716 B.C. Manasseh succeeds Hezekiah 2 Ki. 21:1

c 716 B.C. Micah writes the book of Micah Micah 1:1

661 B.C. Amon succeeds Manasseh 2 Ki. 21:19

659 B.C. Josiah succeeds Amon 2 Ki. 22:1

c 655 B.C. Zephaniah writes the book of

Zephaniah Zeph. 1:1

b 632 B.C. Nahum writes the book of Nahum Nah. 1:1

c 632 B.C. Nineveh falls to Chaldeans and Medes Nah. 3:7

628 B.C. Jehoahaz succeeds Josiah 2 Ki. 23:31

628 B.C. Jehoiakim succeeds Jehoahaz 2 Ki. 23:36

c 628 B.C. Habakkuk writes the book of Habakkuk Hab. 1:1

625 B.C. Nebuchadnezzar rules as king of

Babylon Jer. 25:1

Nebuchadnezzar defeats Neco of Egypt Jer. 46:2

620 B.C. Nebuchadnezzar makes Jehoiakim

tributary king 2 Ki. 24:1

618 B.C. Jehoiachin becomes king after

Jehoiakim 2 Ki. 24:6

Nebuchadnezzar takes first Jewish Dan. 1:1-4

captives to Babylon 2 Chron. 36:6,

2Ch 36:7

617 B.C. Zedekiah is made king 2 Chron. 36:10

609 B.C. Nebuchadnezzar attacks Judah 3d time 2 Ki. 25:1

He begins 3-year siege of Jerusalem 2 Ki. 25:2

607 B.C. Fifth month (Ab 7-10) temple razed 2 Ki. 25:8-10

Jerusalem destroyed Jer. 52:12-14

607 B.C. Seventh month. Jews abandon Judah 2 Ki. 25:25,

2Ki 25:26

Babylon becomes the third world power

Jeremiah writes Lamentations Lam. preamble, LXX

c 607 B.C. Obadiah writes the book of Obadiah Obadiah 1

591 B.C. Ezekiel writes the book of Ezekiel Ezek. 40:1;

Eze 29:17

a 581 B.C. Jeremiah writes the books 1 and Jer. 52:31

2 Kings and Jeremiah 2 Ki. 25:27

539 B.C. Babylon falls to the Medes and

Persians. Dan. 5:30, 31

Medo-Persia becomes 4th world power

537 B.C. Cyrus, the Persian, issues decree 2 Chron. 36:22

permitting Jews to return to 2Ch 36:23

Jerusalem. Ezek. 1:1-3;

Jerusalem’s 70-year desolation ends Eze 3:1

Jer. 25:12;

Jer 29:10

520 B.C. Haggai writes the book of Haggai Hag. 1:1

518 B.C. Zechariah writes the book of

Zechariah Zech. 1:1

516 B.C Zerubbabel completes second temple Ezra 6:14, 15

474 B.C. Mordecai writes the book of Esther Esth. 3:7;

Es 9:32

468 B.C. Ezra and priests return to Jerusalem Ezra 7:7

c 460 B.C. Ezra writes the books 1 and 2 Chron. 36:22

2 Chronicles and Ezra Ezra 1:1

455 B.C. Jerusalem’s walls rebuilt by Neh. 1:1; 2:1,

Nehemiah Ne 2:11;

Ne 6:15

Prophecy of 70 weeks begins Dan. 9:24

fulfillment

443 B.C. Nehemiah writes the book of Nehemiah Neh. 5:14

c 442 Malachi writes the book of Malachi Mal. 1:1

406 B.C. Jerusalem fully rebuilt to ancient

glory Dan. 9:25

332 B.C. Greece, 5th world power, rules Judea Dan. 8:21

c 280 B.C. The Greek Septuagint translation

begun Deut. 32:43

165 B.C. Renewal of temple after desecration

by Greek idolatry. Feast of

Dedication John 10:22

63 B.C. Rome, 6th world power, rules John 19:15

Jerusalem Rev. 17:10

37 B.C. Herod (appointed king by Rome) takes

Jerusalem by storm

17 B.C. Herod begins building the third

temple John 2:20

2 B.C. Birth of John the Baptist and of

Jesus Luke 1:60; 2:7

A.D. 29 John and Jesus begin their

ministries Luke 3:1, 2, 23

(For detailed record of the events in

their ministries see chart in “Equipped

for Every Good Work”, pp. 284-287.)

A.D. 32 John the Baptist beheaded Matt. 14:10

A.D. 33 Nisan 14. Jesus provides sacrifice Luke 22:20;

for the new covenant. Is impaled Lu 23:33

A.D. 33 Nisan 16. The resurrection of Jesus Matt. 28:1-10

A.D. 33 Sivan 6, Pentecost. Outpouring of

spirit Acts 2:1:17

Peter opens the way for Jews to Matt. 16:19

Christian congregation, uses 1st Acts 2:38

key

A.D. 36 End of the 70 weeks of years Dan. 9:24-27

Peter uses 2d key, people of the Acts 10:1, 45

nations enter Christian

congregation

c A.D. 41-50 Matthew writes “Matthew” Matt. 28:15

A.D. 49 Governing body rule against

circumcision for peoples of the Acts 15:28

nations

A.D. 50 Paul writes 1 and 2 Thessalonians Acts 18:11, 12

from Corinth 1 Thess. 1:1

A.D. 51 Paul writes his letter to the Gal. 1:1

Galatians from Antioch Acts 18:22, 23

A.D. 55 Paul writes 1 Corinthians 1 Cor. 15:32

from Ephesus Acts 19:1

A.D. 55 Paul writes 2 Corinthians from 2 Cor. 2:12,

Philippi 2Co 2:13

Acts 20:1

A.D. 56 Paul writes his letter to the Romans Rom. 16:1

from Corinth Acts 20:2

A.D. 56-58 Luke writes his history entitled Acts 23:33

“Luke” from Caesarea Luke 1:1, 2

A.D. 60 From Rome Paul writes: Ephesians Eph. 3:1

Philippians Phil. 4:22

Colossians Col. 4:18

Philemon Phm. 1:1

c A.D. 60 James, Jesus’ brother, writes “The Jas. 1:1

Letter of James” from Jerusalem Gal. 1:18, 19

A.D. 60-65 Mark writes his history entitled

“Mark” Col. 4:10;

1 Pet. 5:13;

2 Tim. 4:11

A.D. 61 Paul writes “Hebrews” from Rome Heb. 13:24;

Heb 10:34

A.D. 61 Luke completes writing Acts in Rome Acts 28:30

A.D. 61-64 Paul writes 1 Timothy from Macedonia 1 Tim. 1:3

Paul writes Titus from Ephesus Titus 1:5

A.D. 62-64 Peter writes 1 Peter from Babylon 1 Pet. 1:1;

1Pe 5:13

c A.D. 64 Peter writes 2 Peter from Babylon 2 Pet. 3:15,

2Pe 3:16

A.D. 65 Paul writes 2 Timothy from Rome 2 Tim. 4:16-18

c A.D. 65 Jude, Jesus’ brother, writes “Jude” Jude 1, 17, 18

A.D. 70 Jerusalem and its temple destroyed Dan. 9:27

by the Romans Matt. 23:27

Luke 19:42-44

c A.D. 96 John on Patmos writes Revelation Rev. 1:9

c A.D. 98 John writes history entitled “John” John 21:22, 23

and his letters 1, 2 and 3 John

A.D. 325 Beginning of organized apostate

Christianity at Nicea

A.D. 440 Roman Catholic sect organized at Rome

by Pope Leo I. An East-West split

A.D. 800 Beginning of the Thousand years of the

Holy Roman Empire under the joint

control of the pope and Western

European rulers

A.D. 1229 Beginning of the Catholic “Inquisition”

Persecutions of Christians reach new heights

A.D. 1456 Bibles began to be printed from movable type

A.D. 1517 The Reformation begins the severing of

many sects in protest to the Roman Catholic

Hierarchy

A.D. 1600 British Empire begins rise as 7th Dan. 7:8

world power; charters East India Rev. 13:11;

Company Re 16:13

[It should be noted by the reader that many early Bible events occurred within years that ran from fall to fall. The Jews even today have a “civil year” that runs from fall to fall. After the Exodus in 1513 B.C. “sacred years” were inaugurated which counted from spring to spring. “Regnal years” of the kings of Israel, Judah, Babylon and Persia likewise ran from spring to spring. Where a king died before he completed his last “regnal year” his successor completed his term as an “accession year”. However, the successor did not reckon the beginning of his own first “regnal year” until the next spring. This chart seeks to adapt the above years” to our present B.C. and A.D. system of reckoning and recording of “years”.]

Is the Trinity a Bible teaching?

Our Readers Ask . . .

Is the Trinity a Bible teaching?

▪ The Trinity doctrine is defined this way, although there are many variations: “Three divine Persons (the Father, the Son, the Holy Ghost), each said to be eternal, each said to be almighty, none greater or less than another, each said to be God, and yet together being but one God.” Is this a Bible teaching?

Matthew 28:19 is usually cited to prove the doctrine. The text from the King James Version quotes Jesus: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” True, the Father, the Son, and the holy ghost (or spirit) are all mentioned in this text. However, nothing is said about their being one. Jesus was commissioning his Jewish followers to teach and baptize people in the name of the Father, the Son, and the holy spirit. As a nation, what did the Jews believe?

When the nation of Israel received the Law covenant, which forms part of the Bible, they were commanded: “You must never have any other gods against my face.” (Deuteronomy 5:7) How many persons were speaking here? Without any confusion, Deuteronomy 6:4reads: “Listen, O Israel: Jehovah our God is one Jehovah”​—not three in one. Israel had just been liberated from Egypt, where Osiris, Isis, and Horus (shown at left)​—one of a number of triads of gods—​were worshipped. Therefore, Israel was commanded to worship just one God. How important was it for people to understand this command? According to Dr. J. H. Hertz, a rabbi: “This sublime pronouncement of absolute monotheism was a declaration of war against all polytheism . . . The Shema excludes the trinity of the Christian creed as a violation of the Unity of God.”*

Since Jesus was a Jew by birth, he was instructed to follow this same command. After his baptism, when tempted by the Devil, he said: “Go away, Satan! For it is written, ‘It is Jehovah your God you must worship, and it is to him alone you must render sacred service.’” (Matthew 4:10; Deuteronomy 6:13) We can learn at least two things from this incident. First, Satan was trying to entice Jesus to worship someone other than Jehovah, an attempt that would have been absurd if Jesus were part of the same God. Second, Jesus made it clear that there is just one God who must be worshipped when he said “him alone,” not “us,” which he would have said if he were part of a Trinity.

When people come to an accurate knowledge of God and want to serve him, they are baptized “in the name of the Father and of the Son and of the holy spirit.” (Matthew 28:19) They understand and accept the authority of Jehovah and the role of Jesus Christ in the outworking of Jehovah’s purpose. (Psalm 83:18; Matthew 28:18) They also comprehend the function and activity of God’s holy spirit, which is his active force.​—Genesis 1:2;Galatians 5:22, 23; 2 Peter 1:21.

The Trinity doctrine has confused people for centuries. On the other hand, Jesus enlightened his followers and directed them to “the only true God,” Jehovah.​—John 17:3.

[Footnote]

The confession of the oneness of God as expressed in the Shema, a prayer based on Deuteronomy 6:4, forms a central part of synagogue worship.

[Picture Credit Line on page 23]

Musée du Louvre, Paris

Must You Believe in the Trinity to Be a Christian?

Our Readers Ask . . .

Must You Believe in the Trinity to Be a Christian?

A high-school textbook, World Religions in Denmark, published in 2007, described Jehovah’s Witnesses as a Christian minority who follow the Bible closely. In fact, Jehovah’s Witnesses are the third-largest Christian denomination in Denmark.

However, a bishop of the Danish National Church severely criticized the author’s decision to include the Witnesses in the textbook. Why? “I have yet to meet a theologian who considers [Jehovah’s Witnesses] to be Christians,” said the bishop. “They deny the Trinity, which is the heart of the Christian religion.”

The author of the book, religion sociologist Annika Hvithamar, pointed out that when people are asked why they consider themselves to be Christians, they hardly ever answer that it is because they believe that God is a Trinity. Moreover, a section in the textbook entitled “Are You a Christian?” states: “The doctrine of the Trinity is one of the more difficult problems of Christian theology.” It adds: “At all times, it has been difficult to explain to unschooled Christians why the Christian God is still one god and not three gods.”

“The doctrine of the Trinity is one of the more difficult problems of Christian theology”

What the Bible teaches about God and Jesus is clear and simple. It is not difficult to understand. Neither the word “Trinity” nor the concept is found in God’s Word. The Bible clearly states that Jesus Christ is God’s firstborn Son. (Colossians 1:15) It also points to Jesus as being the “mediator between God and men.” (1 Timothy 2:5) About the Father, the Bible says: “You, whose name is Jehovah, you alone are the Most High over all the earth.”​—Psalm 83:18.

Jehovah’s Witnesses believe that faith in Jesus is vital. (John 3:16) For this reason, they take seriously Jesus’ command: “It is written, ‘It is Jehovah your God you must worship, and it is to him alone you must render sacred service.’” (Matthew 4:10) Surely, someone who strives to obey Jesus’ commands can be called Christian.

Does It Really Matter to God Whether I Use Tobacco?

Our Readers Ask . . .

Does It Really Matter to God Whether I Use Tobacco?

▪ A sincere person may ask that question, since no law in the Bible mentions tobacco products. Does that fact mean that God’s thinking on the matter is difficult to discern? No, not at all.

The Bible says that “all Scripture is inspired of God.” (2 Timothy 3:16) The Scriptures contain clear principles and statements that reveal how God wants us to care for our health. First, let us review what researchers have discovered about the impact that tobacco use has on human health. Then we will consider how Bible principles relate to those findings.

Tobacco damages a user’s health and is a leading cause of preventable death. In the United States, tobacco use is to blame for 1 out of every 5 deaths. In that country, it kills more people each year than “alcohol, illegal drug use, homicide, suicide, car accidents, and AIDS combined,” states a report from the National Institute on Drug Abuse.

Those who smoke tobacco harm others. There is no safe amount of exposure to cigarette smoke. Nonsmokers who inhale secondhand smoke increase the risk of developing lung cancer and heart disease by up to 30 percent. In recent years, doctors have identified another danger that they call “third-hand smoke.” This term refers to the chemical residues left on clothes, carpets, and other surfaces that linger long after the visible smoke dissipates. Those poisonous chemicals especially harm the health of children and can retard their ability to learn.

Tobacco is addictive. It makes the user a slave to the damaging habit. In fact, researchers believe that addiction to nicotine, a key chemical in tobacco, is one of the most difficult addictions to break.

How do Bible principles relate to those facts? Note the following:

God wants us to respect life. In the Law, which God gave to the nation of Israel, he indicated that those who want to please him must respect human life. (Deuteronomy 5:17) Israelites had to build a parapet, or low wall, around the edge of the roof of their houses. Why? The roofs were flat and were used as a living space. The wall prevented the family and others from falling and being injured or killed. (Deuteronomy 22:8) In addition, the Israelites had to ensure that the animals they owned did not cause injury to others. (Exodus 21:28, 29) A person who uses tobacco violates the principles that underpin those laws. He willingly damages his own health. In addition, his smoking endangers the health of those around him.

God expects us to love him and to love our neighbor. Jesus Christ stated that his followers should obey the two greatest commandments. They must love God with their whole heart, soul, mind, and strength and love their neighbor as themselves. (Mark 12:28-31) Since life is a gift from God, a person who uses tobacco shows a gross lack of respect for that gift and thus a lack of love for God. (Acts 17:26-28) That person’s habit can cause serious harm to others, so he belies any claim he makes to love his neighbor.

God requires that we avoid unclean habits. The Bible instructs Christians to cleanse themselves of “every defilement of flesh and spirit.” (2 Corinthians 7:1) Tobacco use obviously defiles a person. Those who want to quit smoking to please God face a difficult challenge. But with God’s help, they can break free from this defiling addiction.

Should Parents Teach Their Children About Sex?

Our Readers Ask . . .

Should Parents Teach Their Children About Sex?

▪ Many parents go to great lengths to protect their children from contracting harmful diseases. Parents need to invest similar effort into protecting their children from harmful moral attitudes. One way they can do so is by means of balanced sex education. (Proverbs 5:3-23) Such parental training and moral guidance is essential because children are increasingly being exposed to graphic sexual material on TV and the Internet, in books, and in comics.

“The problem today isn’t that our kids are learning about sex,” explains Professor of education and author, Diane Levin. “The problem is what they are learning, the age at which they’re learning it, and who is teaching them. Children get a very powerful and damaging kind of sex education from marketers and the popular culture.”

Parents need to protect their children from the distorted and immoral views that are corroding society. (Proverbs 5:1; Ephesians 6:4) Young children need to know how their bodies work, how to care for themselves physically, and how to protect themselves from immoral people. Before puberty​—the age at which signs of sexual maturing begin to appear—​a daughter needs to know about the changes that will occur in her body and to understand why and how menstruation takes place. Similarly, a boy should know in advance about nocturnal emissions, or wet dreams. When children are little, parents can start teaching them the correct names for body parts. Loving parents teach their children three key lessons about these body parts: (1) They are special and private. (2) They are not to be discussed in a bad way. (3) They are generally not to be touched by or exposed to others. As children grow older, parents need to discern when to explain how a woman becomes pregnant.*

When should parents start such instruction? Earlier than many realize. A girl might first menstruate at the age of 10 or even earlier. A boy might have his first nocturnal emission as early as the age of 11 or 12. These life-altering events can be very disturbing if children do not understand what is happening. Children need to be reassured ahead of time that there is nothing wrong with such natural developments in their bodies. This is also the time to help them understand the value and importance of following the Bible’s moral standards​—something that most secular sex-education programs fail to provide.​—Proverbs 6:27-35.

[Footnote]

Parents can find helpful material on these subjects in the following publications produced by Jehovah’s Witnesses: Awake! of May 2006, in the article “Preparing Your Daughter for Menarche,” pages 10-13; Questions Young People Ask​—Answers That Work, Volume 2, chapter 6, “What’s Happening to My Body?”; and The Watchtower of November 1, 2010, “Keys to Family Happiness​—Talk to Your Children About Sex,” pages 12-14.

Why Would Satan Use a Serpent to Speak to Eve?

Our Readers Ask . . .

Why Would Satan Use a Serpent to Speak to Eve?

▪ You may agree that as discussed on page 8, Satan was the force behind the serpent that spoke to Eve. The Bible certainly teaches this. However, you may wonder, ‘Why would a powerful spirit manipulate a snake the way a ventriloquist uses a dummy?’

The Bible characterizes Satan’s tactics as “machinations,” or “crafty acts,” and this incident helps to prove the point. (Ephesians 6:11; footnote) What we see in Eden is no fable about a talking animal; it is a chilling example of clever strategy designed to lure people away from God. In what way?

Satan chose his target carefully. Eve was the youngest intelligent creature in the universe. Taking advantage of her inexperience, he set out to trick and seduce her. By hiding behind a serpent, a very cautious creature, Satan shrewdly concealed his own bold and ambitious aims. (Genesis 3:1) Consider, too, what he accomplished by making the serpent appear to speak.

First, Satan caught and riveted Eve’s attention. She knew that snakes do not talk; her husband had named all the animals, including this one, likely after careful study. (Genesis 2:19) No doubt Eve too had observed this cautious creature. So Satan’s ploy roused Eve’s curiosity; it got her to focus on the one thing in all the garden that was forbidden to her. Second, if the serpent was lurking in the limbs of the forbidden tree, what conclusion was Eve likely to draw? Might she not have reasoned that this lowly, dumb creature had itself eaten from that fruit and had thereafter been able to speak? If the fruit could do so much for a serpent, what might it do for her? We cannot know for sure what Eve thought or whether the snake had taken a bite of the fruit, but we do know that when the serpent told Eve that the fruit would make her “like God,” she was prepared to believe the lie.

Satan’s choice of words also reveals much. He sowed doubts in Eve’s mind, implying that God was holding back something good from her and needlessly restricting her freedom. The success of Satan’s scheme depended on the chance that Eve’s self-interest would outweigh her love for the God who had given her everything she had. (Genesis 3:4, 5) Tragically, Satan’s gambit worked; neither Eve nor Adam had cultivated in their own hearts the kind of love and appreciation for Jehovah that they should have. Does not Satan promote the same kind of self-interest and rationalizing today?

What, though, about Satan’s motive? What was he after? In Eden, he attempted to hide both his identity and his motive. But, in time, he revealed himself. When he tempted Jesus, he surely knew that disguises were of no use. So he directly urged Jesus: “Fall down and do an act of worship to me.” (Matthew 4:9) Evidently, Satan has long been driven by jealousy over the worship that goes to Jehovah God. He will go to any length to divert or pervert such worship. He loves to destroy integrity to God.

Clearly, the Bible reveals that Satan is a deadly strategist in seeking his aims. Happily, we need not be fooled as Eve was, “for we are not ignorant of his designs.”​—2 Corinthians 2:11.

Is the Devil Real?

Our Readers Ask

Is the Devil Real?

Yes, the Bible teaches that Satan the Devil is, indeed, a real person. Critics of the Bible, however, scoff at such a portrayal of the Devil. Satan, they say, merely represents the principle of evil that resides in humans.

Should we be surprised by the confusion regarding Satan’s true identity? Not at all. To illustrate: A criminal might wipe his fingerprints from a crime scene so that he may conceal his identity and thus continue his illegal activity undetected. Similarly, Satan is a criminal mastermind who is content to operate behind the scenes, promoting moral corruption. Jesus clearly identified Satan as the one responsible for the evil state of human affairs. Jesus called Satan “the ruler of this world.”​—John 12:31.

Where did the Devil come from? Originally created as a perfect spirit creature in heaven, this outlaw angel made himself the Devil when he became obsessed with the desire to have humans worship him instead of God. The Bible records a conversation here on earth between Satan and Jesus in which the Devil revealed his selfish ambition. Satan tried to get Jesus to “fall down and do an act of worship” to him.​—Matthew 4:8, 9.

Likewise, in conversations with God, as recorded in the book of Job, Satan revealed his motives. He would stop at nothing to influence humans to renounce God.​—Job 1:13-19;2:7, 8.

Consider: If Satan conversed with Jehovah God and Jesus Christ, how could Satan possibly be merely the principle of evil that resides in others? There is absolutely no evil in God or his Son! Clearly, then, Satan is a real person​—an evil spirit creature who has no respect for Jehovah or for Jesus.

The corrupt state of human affairs bears testimony to the existence of a real Devil. The nations of this world let surplus food rot while their hungry populations starve. The nations store up weapons of mass destruction for mutual annihilation. They pollute earth’s environment. Yet, most people are blind to the source of such hateful, self-destructive behavior. Why?

The Bible reveals that Satan “has blinded the minds of the unbelievers.” (2 Corinthians 4:4) To manipulate humanity, Satan employs an invisible organization. He is “the ruler of the demons.” (Matthew 12:24) Just as a boss of an organized crime ring can run a large illegal empire without revealing himself to all those involved, so Satan uses his insidious organization of wicked angels to control masses of people who remain largely unaware of his role or influence.

How thankful we can be that the Bible unmasks the Devil and exposes his organization! We can thus take steps to resist the Devil’s influence. The Bible admonishes us: “Subject yourselves . . . to God; but oppose the Devil, and he will flee from you.”​—James 4:7.

Did God Create the Devil?

Our Readers Ask . . .

Did God Create the Devil?

▪ Since the Bible says that God “created all things,” some have concluded that God must have created the Devil. (Ephesians 3:9; Revelation 4:11) The Bible clearly shows that he did not.

Jehovah created the person who became the Devil. Thus, the existence of this one as the chief opposer of God must be reconciled with what the Scriptures reveal about Jehovah as the Creator. Of him, it is said: “Perfect is his activity, for all his ways are justice. A God of faithfulness, with whom there is no injustice; righteous and upright is he.” (Deuteronomy 32:3-5) From that statement, we can conclude that Satan had at one time been perfect and righteous, namely, one of God’s angelic sons. At John 8:44, Jesus said that the Devil “did not stand fast in the truth,” implying that Satan had at one time been truthful and guiltless.

However, like the rest of Jehovah’s intelligent creatures, the angel who became Satan had the freedom to choose between right and wrong. By choosing a course in opposition to God and inciting the first human couple to join him, he made himself Satan, which means “Resister.”​—Genesis 3:1-5.

That wicked spirit creature also made himself the Devil, meaning “Slanderer.” Satan was the invisible pretender who was behind the serpent and cunningly used lies to trick Eve into disobeying the Creator’s plainly stated law. That is why Jesus called Satan “the father of the lie.”​—John 8:44.

How, though, could a perfect spirit creature​—who had neither weaknesses from within nor wicked influences from without—​become wrongly inclined? He evidently craved worship that belonged only to God and saw the possibility of bringing humans under his rule instead of that of Jehovah. By continuing to dwell on this prospect of rulership instead of dismissing it, he allowed the idea to fester until, at last, he acted upon it. The process is described in the book of James: “Each one is tried by being drawn out and enticed by his own desire. Then the desire, when it has become fertile, gives birth to sin.”​—James 1:14, 15; 1 Timothy 3:6.

To illustrate: Imagine an accountant who sees an opportunity to manipulate records in such a way as to steal from his company for personal profit. He might quickly dismiss that wrong thought. If, instead, he dwells on this possibility, then the idea will grow in its appeal, and he is likely to carry it out. If he does, he has, in effect, made himself a thief. If he lies about his crime, he becomes a liar too. In a similar way, by cultivating wrong desires and acting on them, the angel whom God created used his free will to engage in deception and rebel against his Father, thus making himself Satan the Devil.

Thankfully, Satan the Devil will be destroyed in God’s due time. (Romans 16:20) Meanwhile, worshippers of Jehovah God are informed of Satan’s designs and given protection from his machinations. (2 Corinthians 2:11; Ephesians 6:11) So by all means “oppose the Devil, and he will flee from you.”​—James 4:7.

[Blurb on page 21]

By choosing a course in opposition to God, a perfect angelic creature made himself Satan

Should I Join a Religious Group?

Our Readers Ask . . .

Should I Join a Religious Group?

▪ Are you cautious about joining a religious group because you are appalled by the hypocrisy and disunity of churchgoers and even the clergy? If so, a French proverb may sum up the way you feel, “He who is near the church is often far from God.”

Perhaps you respect the Bible and feel that governments and individuals should honor a person’s right to belong to a religious group. But you may wonder, ‘Does God really say that those who want to worship him acceptably must belong to an organized religion?’

The short answer is yes. Why can we be so sure? And will just any religious organization do?

Consider Jesus’ example. Did he belong to an organized religion? When he was young, Jesus joined with his Jewish family and others who had the custom of going to the temple in Jerusalem to engage in organized worship. (Luke 2:41-43) As a grown man, Jesus joined with his fellow Jews in worshipping God at the local synagogue. (Luke 4:14-16) When speaking to a woman from a different religious background, Jesus said: “We worship what we know.” (John 4:22) Jesus here clearly identified himself as belonging to the Jewish form of religion.

Later, Jesus said that because the Jews as a nation rejected him, God would reject their corrupted form of worship. (Matthew 23:33–24:2) However, he indicated that those who want to worship God acceptably would have to belong to an organized group. He told his followers: “By this all will know that you are my disciples, if you have love among yourselves.” (John 13:35) A disciple of Christ who did not associate with his fellow believers could hardly show them love. In fact, Jesus plainly stated that there are only two religious paths. One he described as a “broad and spacious” road that leads “off into destruction.” By contrast, he said: “Narrow is the gate and cramped the road leading off into life, and few are the ones finding it.”​—Matthew 7:13, 14.

Obviously, then, not just any religious path will do. The Bible warns against joining with those who “will maintain the outward appearance of religion but will have repudiated its power.” God’s Word further states, “avoid people like these.” (2 Timothy 3:5The NET Bible) On the other hand, we benefit greatly from identifying and associating with those on the path leading to life. We gain encouragement and support now and a bright hope for the future.​—Hebrews 10:24, 25.

How can you determine which religious group is on that narrow path? Why not consider the Bible-based answers found in chapter 15 of the book What Does the Bible Really Teach?* That material will help you make an informed choice as to which religious organization you should join.

[Footnote]

Published by Jehovah’s Witnesses.

Does God Value One Race Above Others?

Our Readers Ask . . .

Does God Value One Race Above Others?

▪ No, he does not. The Bible clearly states: “God is not partial, but in every nation the man that fears him and works righteousness is acceptable to him.”​—Acts 10:34, 35.

God’s viewpoint in this regard is much loftier than that of imperfect humans. Many people believe that one race (usually their own) is superior to others. Such bias reflects the thinking of Charles Darwin, who wrote: “At some future period, . . . the civilised races of man will almost certainly exterminate, and replace, the savage races.” Sadly, many have indeed been victimized by those of other races who saw themselves as superior.

Do feelings of racial superiority have any merit? For example, has science proved that some races are genetically superior, while others are inferior? On the contrary, geneticist and Oxford professor Bryan Sykes states: “There’s no genetic basis for any kind of rigid ethnic or racial classification. . . . I’m always asked is there Greek DNA or an Italian gene, but, of course, there isn’t. . . . We’re very closely related.”

Such findings harmonize with what we read in the Scriptures. The Bible teaches that God created just one man and one woman, from whom all other humans descended. (Genesis 3:20; Acts 17:26) In God’s eyes, then, there is really only one race​—the human race.

Jehovah attaches no significance at all to a person’s skin color or facial features. Rather, He values something of far greater importance​—our figurative heart, or the person we are inside. He states: “People judge others by what they look like, but I judge people by what is in their hearts.” (1 Samuel 16:7Contemporary English Version) Remembering that fact can be of great encouragement to us. How so?

Regardless of our racial background, many of us are dissatisfied with aspects of our physical appearance, yet we have little power to change such things. However, we can improve what matters most​—the thoughts and feelings of our heart. (Colossians 3:9-11) If we are honest with ourselves, we may realize that we are inclined to feel at least a little superior, or perhaps inferior, to people of another race. Since neither viewpoint is compatible with God’s thinking, we should work hard to remove any such feelings from our heart.​—Psalm 139:23, 24.

As we strive to see ourselves and others the way Jehovah does, we can be sure of his help. His Word reminds us: “As regards Jehovah, his eyes are roving about through all the earth to show his strength in behalf of those whose heart is complete toward him.” (2 Chronicles 16:9) That is true no matter what race we happen to belong to.