As we search the Scriptures, time and again we find examples of Jehovah doing the unexpected. King Hezekiah lived at a time when King Sennacherib of Assyria invaded Judah and captured all the fortified cities, with the exception of Jerusalem. (2 Ki. 18:1-3, 13) Then, Sennacherib turned his attention to Jerusalem. What did King Hezekiah do when faced with this imminent threat? He approached Jehovah in prayer and turned to Jehovah’s prophet Isaiah for advice. (2 Ki. 19:5, 15-20) Hezekiah also tried to show his reasonableness by paying the fine that Sennacherib imposed on him. (2 Ki. 18:14, 15) In time, Hezekiah made preparations for a long siege. (2 Chron. 32:2-4) But how was the situation resolved? Jehovah sent an angel to destroy 185,000 of Sennacherib’s soldiers in one night. Truly, not even

Jesus prayed that his Father forgive his executioners. What an outstanding example of mildness and patience under painful and stressful circumstances! (1 Pet. 2:21-23) How can we show mildness and patience? Paul mentioned one way when he wrote to fellow believers: “Continue putting up with one another and forgiving one another freely even if anyone has a cause for complaint against another. Just as Jehovah freely forgave you, you must also do the same.” (Col. 3:13) Indeed, it takes mildness and patience on our part to obey this command. But by being forgiving, we promote and preserve the unity in the congregation. Being clothed with mildness and patience is not optional for a Christian. It is an essential requirement for our salvation. (Matt. 5:5; Jas. 1:21) More important, by means of these qualities, we honor Jehovah and help others to heed the Bible’s counsel.​—Gal. 6:1; 2 Tim. 2:24, 25. w17.08 25-26 ¶15-17

Does not that incident in Lot’s life demonstrate that Jehovah is fully aware of the difficult situations in which his faithful people sometimes find themselves? (Isa. 63:7-9; Jas. 5:11, ftn.; 2 Pet. 2:9) He has also taught his people the need to display compassion. Consider the law given to Israel regarding the seizing of a man’s garment as security for a loan. (Ex. 22:26, 27) A hard-hearted lender might have been tempted to seize the debtor’s garment, leaving him without a covering in which to sleep. Yet, Jehovah taught his people to avoid such an unfeeling attitude and course. His people were to be compassionate. Does not the principle reflected in that particular law move us to action? Would we want to leave our brothers out in the cold, so to speak, if there is something that we can do to relieve their suffering?​—Col. 3:12; Jas. 2:15, 16; 1 John 3:17. w17.09 9 ¶4-5