Soon the earth will be filled with those who prefer Jehovah’s sovereignty over any other. How we long for that day! With Deborah and Barak, we sing: “Let all your enemies perish, O Jehovah, but let those who love you be like the sun rising in its glory.” (Judg. 5:31) This petition will be answered when Jehovah brings an end to Satan’s wicked world! When the battle of Armageddon begins, there will be no need for human volunteers to rout the enemy. That will be the time for us to “stand still, and see the salvation of Jehovah.” (2 Chron. 20:17) But in the meantime, there are many opportunities for us to support Jehovah’s cause with courage and zeal. “Because of the people’s volunteering, praise Jehovah!” Thus, Deborah and Barak began their victory song with praise, not to creatures, but to the Most High. (Judg. 5:1, 2) Likewise today, may your volunteer spirit move all those who benefit from it to “praise Jehovah!” w17.04 32 ¶17-18

If children do not identify with their parents’ culture, they may resist learning their parents’ language​—and their faith. Christian parents put their children’s spiritual well-being ahead of personal preferences. (1 Cor. 10:24) A brother named Samuel relates: “My wife and I observed our children to see in which language they thrived spiritually, and we prayed for wisdom. . . . When we saw that they were getting little benefit from the meetings in our language, we decided to move to the local-language congregation. Together, we regularly attended meetings and shared in the ministry. We also invited local friends to join us for meals and excursions. All of this helped our children to get to know the brothers and to get to know Jehovah, not only as their God but also as their Father and Friend. We considered this to be much more important than their mastering our language.” w17.05 10 ¶11-13

If children do not identify with their parents’ culture, they may resist learning their parents’ language​—and their faith. Christian parents put their children’s spiritual well-being ahead of personal preferences. (1 Cor. 10:24) A brother named Samuel relates: “My wife and I observed our children to see in which language they thrived spiritually, and we prayed for wisdom. . . . When we saw that they were getting little benefit from the meetings in our language, we decided to move to the local-language congregation. Together, we regularly attended meetings and shared in the ministry. We also invited local friends to join us for meals and excursions. All of this helped our children to get to know the brothers and to get to know Jehovah, not only as their God but also as their Father and Friend. We considered this to be much more important than their mastering our language.” w17.05 10 ¶11-13

On occasion, new ones ask mature publishers to help them teach their children the truth. If a parent decides to have someone study with the children, the one who does so should not try to take over the role of the parents. (Eph. 6:1-4) There have been instances when a Witness was asked to study with children whose parents were not interested in the truth. The Witness needs to bear in mind, though, that in providing spiritual help, he or she does not become the children’s parent. And if such a study is conducted, it would be wise to do so either in the children’s home with the parents or another mature Witness around or in a suitable public area. Thus no one would have a basis to misconstrue what is occurring. It is to be hoped that the parents will, in time, fulfill their God-given responsibility to care spiritually for their children. w17.06 8 ¶15-16

On occasion, new ones ask mature publishers to help them teach their children the truth. If a parent decides to have someone study with the children, the one who does so should not try to take over the role of the parents. (Eph. 6:1-4) There have been instances when a Witness was asked to study with children whose parents were not interested in the truth. The Witness needs to bear in mind, though, that in providing spiritual help, he or she does not become the children’s parent. And if such a study is conducted, it would be wise to do so either in the children’s home with the parents or another mature Witness around or in a suitable public area. Thus no one would have a basis to misconstrue what is occurring. It is to be hoped that the parents will, in time, fulfill their God-given responsibility to care spiritually for their children. w17.06 8 ¶15-16

Family heads today recognize that they have a Scriptural responsibility to provide for their family’s material needs. They must work hard to fulfill this obligation. However, in these last days, secular work is often a source of anxiety. As a result of fierce competition for a limited number of jobs, many employees feel compelled to work more hours, sometimes for less pay. Also, the constant push for increased production takes a heavy toll on people physically, mentally, and emotionally. Employees who are unwilling to make such sacrifices for their company risk losing their jobs. As Christians, we owe our primary loyalty to Jehovah God, not to our employer. (Luke 10:27) Secular work is simply a means to an end. We work to provide our basic material needs and to support our ministry. If we are not careful, however, secular work could interfere with our worship. w17.05 23 ¶5-7

Family heads today recognize that they have a Scriptural responsibility to provide for their family’s material needs. They must work hard to fulfill this obligation. However, in these last days, secular work is often a source of anxiety. As a result of fierce competition for a limited number of jobs, many employees feel compelled to work more hours, sometimes for less pay. Also, the constant push for increased production takes a heavy toll on people physically, mentally, and emotionally. Employees who are unwilling to make such sacrifices for their company risk losing their jobs. As Christians, we owe our primary loyalty to Jehovah God, not to our employer. (Luke 10:27) Secular work is simply a means to an end. We work to provide our basic material needs and to support our ministry. If we are not careful, however, secular work could interfere with our worship. w17.05 23 ¶5-7

In the book of Job, one of the earliest Bible books to be written, we learn of Satan’s contention that if subjected to intense suffering, Job would reject God. Satan suggested that God personally afflict Job. Jehovah did not do that, but he allowed Satan to test Job. In a short time, Job lost his servants, his means of livelihood, and his ten beloved children. Satan accomplished this in a way that made it appear as if God himself had been the cause of Job’s troubles. (Job 1:13-19) Satan next afflicted Job with a painful and repulsive illness. (Job 2:7) His despair was deepened further by the disheartening words of his wife and of three companions who acted as if they were his friends. (Job 2:9; 3:11; 16:2) The result? Satan’s claim was shown to be completely false. Job refused to turn his back on God.​—Job 27:5. w17.06 24 ¶9-10

In the book of Job, one of the earliest Bible books to be written, we learn of Satan’s contention that if subjected to intense suffering, Job would reject God. Satan suggested that God personally afflict Job. Jehovah did not do that, but he allowed Satan to test Job. In a short time, Job lost his servants, his means of livelihood, and his ten beloved children. Satan accomplished this in a way that made it appear as if God himself had been the cause of Job’s troubles. (Job 1:13-19) Satan next afflicted Job with a painful and repulsive illness. (Job 2:7) His despair was deepened further by the disheartening words of his wife and of three companions who acted as if they were his friends. (Job 2:9; 3:11; 16:2) The result? Satan’s claim was shown to be completely false. Job refused to turn his back on God.​—Job 27:5. w17.06 24 ¶9-10