Mark 7-8

This was just one of many issues in which Jesus’ enemies found fault with him and his disciples. The Mosaic Law included a number of commands on ceremonial purity regarding such matters as bodily discharges, leprosy, and dealing with human and animal corpses. It also gave instructions on how impurities could be removed. This could be done by sacrifice, washing, or sprinkling.—Lev., chaps. 11-15; Num., chap. 19.

The Jewish rabbis expounded on every detail of these laws. One source says that each cause for impurity would be subjected “to questioning concerning the circumstances in which it may be contracted, how and to what extent it may be transmitted to others, the utensils and objects capable and incapable of becoming unclean, and finally, the means and rituals required for purification.”

Jesus’ opponents asked him: “Why do your disciples not observe the tradition of the men of former times, but they eat their meal with defiled hands?” (Mark 7:5) Those religious enemies were not referring to the taking of sanitary measures. As a ritual, the rabbis required that water be poured over their hands prior to eating. The above-quoted source adds: “It is also debated which vessels are to be used for the pouring, which kind of water is suitable, who should pour, and how much of the hands should be covered with water.”

Jesus’ reaction to all these man-made laws was simple. He told the first-century Jewish religious leaders: “Isaiah aptly prophesied about you hypocrites, as it is written, ‘This people honor me with their lips, but their hearts are far removed from me [Jehovah]. It is in vain that they keep worshipping me, for they teach commands of men as doctrines.’ You let go of the commandment of God and cling to the tradition of men.”—Mark 7:6-8.

9 The man was deaf and hardly able to talk. Jesus may have sensed this man’s particular nervousness or embarrassment. Jesus then did something a bit unusual. He took the man aside, away from the crowd, to a private place. Then Jesus used some signs to convey to the man what he was about to do. He “put his fingers into the man’s ears and, after spitting, he touched his tongue.” (Mark 7:33) Next, Jesus looked up to heaven and uttered a prayerful sigh. These demonstrative actions would say to the man, ‘What I am about to do for you is due to power from God.’ Finally, Jesus said: “Be opened.” (Mark 7:34) At that, the man’s hearing was restored, and he was able to speak normally.

10 What consideration Jesus showed for others! He was sensitive to their feelings, and this sympathetic regard, in turn, moved him to act in ways that spared their feelings. As Christians, we do well to cultivate and demonstrate the mind of Christ in this regard. The Bible admonishes us: “All of you be like-minded, showing fellow feeling, having brotherly affection, tenderly compassionate, humble in  mind.” (1 Peter 3:8) This certainly calls for us to speak and act in ways that take the feelings of others into consideration.

11 In the congregation, we can show consideration for the feelings of others by according them dignity, treating them as we would like to be treated. (Matthew 7:12) That would include being careful about what we say as well as how we say it. (Colossians 4:6) Remember that ‘thoughtless words can stab like a sword.’ (Proverbs 12:18) What about in the family? A husband and wife who truly love each other are sensitive to each other’s feelings. (Ephesians 5:33) They avoid harsh words, unrelenting criticism, and biting sarcasm​—all of which can cause hurt feelings that are not easily healed. Children too have feelings, and loving parents take these into consideration. When correction is needed, such parents give it in ways that respect the dignity of their children and spare them needless embarrassment. * (Colossians 3:21) When we thus demonstrate consideration for others, we show that we have the mind of Christ.

*** w18 July pp. 24-25 par. 11 We Belong to Jehovah ***  11 Here, then, is another way we can show appreciation to Jehovah for choosing us as his people. Our spiritual progress must be “plainly seen by all.” (1 Tim. 4:15; Matt. 5:16) Ask yourself: ‘Is my complete allegiance to Jehovah evident to others? Do I look for opportunities to identify myself as one of Jehovah’s Witnesses?’ Jehovah would be deeply saddened if after he has selected us as his people, we were to hesitate to let others know that we belong to him.—Ps. 119:46; read Mark 8:38.

*** wp16 No. 4 p. 15 The Most Useful Comparison You May Ever Make ***  Consider this: Jesus Christ had a deep respect for the Scriptures as the Word of God. He did not approve of those who watered down the Bible’s teachings by giving priority to man-made traditions. (Mark 7:9-13) We can thus safely conclude that true followers of Jesus would base their beliefs on the Bible. So each Christian does well to ask himself, ‘Do the teachings of my church agree with the Bible?’ To answer that question, why not compare what your church teaches with what the Bible actually says?

Jesus said that our worship of God must be based on truth—the truth found in the Bible. (John 4:24; 17:17) And the apostle Paul said that our salvation depends on our coming to “an accurate knowledge of truth.” (1 Timothy 2:4) So it is vital that our beliefs be based on accurate Bible truth. Why, our very salvation is at stake!

*** w15 5/15 p. 25 pars. 3-4 Imitate the One Who Promises Everlasting Life ***  3 Jesus sensed the pain of others, even those whose exact circumstances he had never experienced. For instance, the common people lived in fear of the religious leaders, who deceived them and burdened them with many man-made rules. (Matt. 23:4; Mark 7:1-5; John 7:13) Jesus was never frightened or deceived, but he could understand situations that he had not lived through. Therefore, “on seeing the crowds, he felt pity for them, because they were skinned and thrown about like sheep without a shepherd.” (Matt. 9:36) Like his Father, Jesus was loving and compassionate.—Ps. 103:8.

4 When Jesus saw people suffering, he was moved to show them love. Thus, he perfectly reflected the love of his Father. After one extensive preaching tour, Jesus and his apostles were about to go to an isolated place to get some rest. Because he felt pity for the crowd awaiting him, however, Jesus took time “to teach them many things.”—Mark 6:30, 31, 34.

*** w15 12/15 p. 6 par. 11 Jehovah, the God of Communication ***  11 Has God’s communication with humans been hindered by the use of different languages and minor variations in translation? No. For example, we may be aware of only a few of the original-language words that Jesus used. (Matt. 27:46; Mark 5:41; 7:34; 14:36) However, Jehovah made sure that Jesus’ message was transmitted in Greek and, in time, in other languages. Later, Bible manuscripts were copied again and again by Jews and Christians, preserving the holy writings. These were translated into many more languages. John Chrysostom of the fourth/fifth century C.E. said that by his day, Jesus’ teachings had been translated into the languages of the Syrians, Egyptians, Indians, Persians, Ethiopians, and innumerable other peoples.

*** w11 10/1 p. 8 5 God Accepts All Sincere Worship—Is It True? ***  What you may have heard: “Just as many paths and roads lead to the same destination, there are also many paths that lead to God. Each person must find his own way to God.”

What the Bible teaches: We must be sincere in our worship, avoiding pretense and hypocrisy. Jesus told the religious leaders of his day why God had rejected them: “Isaiah aptly prophesied about you hypocrites, as it is written, ‘This people honor me with their lips, but their hearts are far removed from me.’” (Mark 7:6) Yet, sincerity alone does not guarantee that God will accept our worship.

Jesus made this clear by exposing the key flaw in the worship offered by those religious leaders and their followers. He applied to them God’s words: “It is in vain that they keep worshiping me, because they teach as doctrines commands of men.” (Mark 7:7) Their worship was “in vain,” or useless, because they put their religious tradition ahead of God’s requirements.

Instead of supporting the idea that there are many acceptable ways to approach God, the Bible teaches that there is only one. Matthew 7:13, 14 says: “Go in through the narrow gate; because broad and spacious is the road leading off into destruction, and many are the ones going in through it; whereas narrow is the gate and cramped the road leading off into life, and few are the ones finding it.”

*** w10 4/15 p. 13 Do You Let Jehovah Question You? ***  While some questions prompt a verbal reply, others are intended to stir a deeper reaction. The Gospels record Jesus’ extensive use of the latter kind. On one occasion, Jesus cautioned his disciples: “Look out for the leaven of the Pharisees and the leaven of Herod,” meaning their hypocrisy and false teachings. (Mark 8:15; Matt. 16:12) Jesus’ disciples did not get the point and began arguing over their having forgotten to bring bread. Note Jesus’ use of questions in the brief conversation that ensued. “He said to them: ‘Why do you argue over your having no loaves? Do you not yet perceive and get the meaning? Do you have your hearts dull of understanding? “Though having eyes, do you not see; and though having ears, do you not hear?” . . . Do you not yet get the meaning?’” Jesus’ questions called for a mental response, moving his disciples to reflect on the real meaning of his words.—Mark 8:16-21.

*** w18 June p. 6 par. 12 “My Kingdom Is No Part of This World” ***  12 In Jesus’ day, religion was often mixed up in politics. The book Daily Life in Palestine at the Time of Christ notes that “the religious sects into which the Jews were divided corresponded more or less to what we term political parties.” So Jesus warned his disciples: “Keep your eyes open; look out for the leaven of the Pharisees and the leaven of Herod.” (Mark 8:15) That reference to Herod likely refers to the party followers of Herod. Politically, the Pharisees supported Jewish independence. Matthew’s account reveals that Jesus also mentioned the Sadducees in this conversation. They wanted to keep the status quo. Many of their members enjoyed political power under the Roman administration. Jesus emphatically warned his disciples to stay clear of the teachings, or leaven, that these three groups advocated. (Matt. 16:6, 12) Interestingly, this conversation took place not long after the occasion when the people wanted to make Jesus king.

*** wp17 No. 5 p. 9 Did You Know? ***  Was Jesus’ illustration about “little dogs” meant to be insulting?  On one occasion, when Jesus was outside Israel’s borders in the Roman province of Syria, a Greek woman approached to ask for help. Jesus’ response included an illustration that suggested a comparison between non-Jews and “little dogs.” Under the Mosaic Law, dogs were deemed to be unclean animals. (Leviticus 11:27) But did Jesus mean to insult this Greek woman and other non-Jews?

Not at all. Jesus’ point, as he explained to his disciples, was that his priority at that time was to help the Jews. So he illustrated the point, saying to the Greek woman: “It is not right to take the bread of the children and throw it to the little dogs.” (Matthew 15:21-26; Mark 7:26) Among the Greeks and Romans, the dog was often a beloved pet that lived in its owner’s house and played with the children. So the expression “little dogs” might have called to mind a warm, endearing picture. The Greek woman picked up on Jesus’ words and replied: “Yes, Lord, but really the little dogs do eat of the crumbs falling from the table of their masters.” Jesus commended her faith and healed the woman’s daughter.—Matthew 15:27, 28.

*** wp16 No. 4 p. 16 What Does the Bible Say? ***  Is religion man-made?

SOME PEOPLE BELIEVE that religion is a human invention; others think that God uses religion to help people draw close to him. What do you think?

WHAT THE BIBLE SAYS

There is a “religion that is clean and undefiled from the standpoint of our God and Father.” (James 1:27, footnote) Pure, or true, religion comes from God.

WHAT ELSE WE LEARN FROM THE BIBLE

• To please God, a religion must be based on Bible truth.—John 4:23, 24.

• Religions based on human ideas are futile.—Mark 7:7, 8.

*** w11 10/15 p. 11 par. 12 Is Your Recreation Beneficial? ***

12 So, then, when it comes to spending time on recreation, we do well to count the cost in advance. (Luke 14:28) We need to determine how much of our time a certain leisure activity will cost. Next, we must decide how much of our time it is worth. If pursuing a form of recreation will mean neglecting such important activities as personal Bible study, family worship, attending Christian meetings, or sharing in Kingdom preaching, it is not worth the price. (Mark 8:36) But if an occasional leisure activity energizes us to keep on pursuing Kingdom interests, we may well decide that the time we spend on that type of recreation is worthwhile.

*** w10 1/1 p. 27 He Was Loyal in the Face of Tests ***  Peter surely meant well, so Jesus’ reply must have come as a surprise. He turned his back on Peter, looked at the rest of the disciples—who had likely been thinking something similar—and said: “Get behind me, Satan! You are a stumbling block to me, because you think, not God’s thoughts, but those of men.” (Matthew 16:23; Mark 8:32, 33) Jesus’ words contain practical counsel for us all. It is only too easy to allow human thinking to take priority over godly thinking. If we do so, even when we mean to help, we may inadvertently become proponents of Satan’s purpose rather than God’s. How, though, did Peter respond?

*** w10 8/15 p. 5 Resist the Pressure of Public Opinion ***  Christians could not allow other people’s standards to dictate their conduct. An impaled Messiah was folly to first-century society. That view could have exerted pressure on Christians to conform to the accepted way of thinking. However, their faith that Jesus was the Messiah required that they follow him, even if they were scoffed at. Jesus stated: “Whoever becomes ashamed of me and my words in this adulterous and sinful generation, the Son of man will also be ashamed of him when he arrives in the glory of his Father with the holy angels.”—Mark 8:38.