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Matthew 27-28
Digging for Spiritual Gems: (8 min.)
Mt 27:51—What did the tearing in two of the curtain signify? (“curtain,” “sanctuary” study notes on Mt 27:51, nwtsty)
curtain: This beautifully ornamented drape separated the Most Holy from the Holy in the temple. Jewish tradition indicates that this heavy curtain was some 18 m (60 ft) long, 9 m (30 ft) wide, and 7.4 cm (2.9 in.) thick. By tearing the curtain in two, Jehovah not only manifests his wrath against his Son’s killers but also signifies that entry into heaven itself is now possible.—Heb 10:19, 20; see Glossary.
sanctuary: The Greek word na·osʹ here refers to the central edifice with its Holy and Most Holy compartments.
Mt 28:7—How did Jehovah’s angel dignify the women who came to Jesus’ grave? (“tell his disciples that he was raised up” study note on Mt 28:7, nwtsty)
tell his disciples that he was raised up: These women are not only the first disciples to be told of Jesus’ resurrection but also the ones instructed to inform the other disciples. (Mt 28:2, 5, 7) According to unscriptural Jewish tradition, a woman’s testimony was not permissible in a court of law. By contrast, Jehovah’s angel dignifies the women by giving them this joyful assignment.
What has this week’s Bible reading taught you about Jehovah?
*** w18 March p. 5 par. 8 Baptism—A Requirement for Christians ***
8 In 33 C.E., the resurrected Jesus appeared to a crowd of more than 500 men, women, and possibly even children. It may have been on that occasion that he said: “Go, therefore, and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit, teaching them to observe all the things I have commanded you.” (Matt. 28:19, 20; 1 Cor. 15:6) Yes, it seems that hundreds of his followers were present when Jesus gave the commission to make disciples. Jesus thus revealed that baptism would be a requirement for those who accept the yoke of Christian discipleship. (Matt. 11:29, 30) Anyone who wished to serve God acceptably would have to acknowledge and accept Jesus’ role in the outworking of Jehovah’s purpose. After doing so, that person could get baptized. This would be the only water baptism having God’s approval. The Bible record provides abundant evidence that in the first century, new disciples of Christ understood the significance of baptism. And they did not unnecessarily delay getting baptized.—Acts 2:41; 9:18; 16:14, 15, 32, 33.
*** w18 April pp. 11-12 par. 13 Serve Jehovah, the God of Freedom ***
13 What has Jehovah commanded us to do today? As disciples of Jesus, we are well-acquainted with our God-given commission. (Read Luke 4:18, 19.) Today, the vast majority of people are still blinded by the god of this system of things and are in bondage—religious, economic, and social. (2 Cor. 4:4) It is our privilege to follow Jesus’ example of helping people to come to know and worship Jehovah, the God of freedom. (Matt. 28:19, 20) That is not an easy work, and there are many challenges. In some lands, people are becoming more indifferent, some even hostile. The question that each of us should consider is, ‘Can I use my freedom to give greater support to the Kingdom work?’
*** w18 May p. 14 par. 8 Jehovah Loves Those Who “Bear Fruit With Endurance” ***
8 Speaking about his Father, Jesus stated: “He takes away every branch in me not bearing fruit.” In other words, Jehovah views us as his servants only if we bear fruit. (Matt. 13:23; 21:43) Hence, in this illustration, the fruitage that each Christian must bear cannot refer to new disciples whom we may be privileged to make. (Matt. 28:19) Otherwise, faithful Witnesses who do not succeed in making disciples because of preaching in an unresponsive territory would be like the barren branches in Jesus’ illustration. However, such a conclusion is unthinkable! Why? Because we cannot force people to become disciples. It would go against Jehovah’s loving ways to disqualify his servants for failing to do something that is beyond their reach. Whatever Jehovah asks of us is always reachable.—Deut. 30:11-14.
*** w18 June p. 22 par. 4 “Let Your Light Shine” to Glorify Jehovah ***
4 “No one could be faithful and true to the Lord in these remaining days . . . unless he would avail himself of the opportunity of letting his light shine.” That was a comment in the article “Light in the Darkness,” published in The Watch Tower of June 1, 1925. The article then explained: “He must do this by telling the good news to the peoples of the earth, and by conforming himself to the ways of light.” Clearly, one way we let our light shine is by preaching the good news and making disciples. (Matt. 28:19, 20) In addition, we can glorify Jehovah by our Christian conduct. Householders and passersby observe our behavior. Our friendly smile and warm greeting say much about who we are and what kind of God we worship.
*** w17 February p. 28 par. 19 Who Is Leading God’s People Today? ***
19 When Jesus returned to heaven, he did not abandon his followers. (Matt. 28:20) He knew firsthand how much the holy spirit, the angels, and God’s Word helped him to take the lead when he was on earth. Therefore, he has supplied the faithful slave today with the same assistance. As anointed Christians, the members of that slave “keep following the Lamb no matter where he goes.” (Rev. 14:4) As we follow their direction, therefore, we follow our Leader, Jesus. Soon, he will lead us to everlasting life. (Rev. 7:14-17) And no human leader can promise that!
*** w16 June p. 26 par. 10 Do Not Let the Faults of Others Stumble You ***
10 The Bible provides us with accounts of servants of God who remained loyal to Jehovah and his people despite the serious faults of others around them. For example, after spending a night in prayer to his Father, Jesus selected the 12 apostles. Judas Iscariot was one of those. When Judas later betrayed him, Christ did not let that defection mar his own relationship with his Father, Jehovah; nor did Jesus allow Peter’s denial to do that. (Luke 6:12-16; 22:2-6, 31, 32) Jesus knew that those actions were not the fault of Jehovah or his people in general. Jesus continued his wonderful work despite the disappointment that some of his followers caused him. Jehovah rewarded him by resurrecting him from the dead, thus opening the way for Jesus to become King of the heavenly Kingdom.—Matt. 28:7, 18-20.
What other spiritual gems have you discovered in this week’s Bible reading?
*** w18 March p. 9 par. 4 Parents, Are You Helping Your Child Progress to Baptism? ***
4 Read Matthew 28:19, 20. As discussed in the preceding article, the Bible does not specify an age at which a person should get baptized. However, parents can benefit from reflecting on what it means to make a disciple. The Greek word translated “make disciples” at Matthew 28:19 has the sense of teaching with the intent of making pupils, or disciples. A disciple is one who learns and understands Jesus’ teachings and who is determined to observe them. Thus, the goal of all Christian parents should be to teach their children from infancy with the intention of helping them become baptized disciples of Christ. Granted, an infant would not qualify for baptism. However, the Bible shows that even relatively young children can grasp and appreciate Bible truths.
*** w17 August p. 26 par. 19 How We Put On and Keep On the New Personality ***
19 Love is also “patient and kind” and “does not get puffed up.” (1 Cor. 13:4) It truly takes patience, kindness, and humility to continue sharing the Kingdom message with our neighbors. (Matt. 28:19) These same qualities make it easier for us to get along with all the brothers and sisters in the congregation. What is the reward for showing such love? It produces united congregations that reflect well on Jehovah and that attract newly interested ones. Fittingly, the Bible’s description of the new personality concludes with this powerful truth: “Besides all these things, clothe yourselves with love, for it is a perfect bond of union.”—Col. 3:14.
*** w17 October p. 18 Joseph of Arimathea Takes a Stand ***
The inspired Gospel of Mark calls Joseph “a reputable member of the Council.” In context, the Council can only be the Sanhedrin, the Jewish high court and supreme administrative body. (Mark 15:1, 43) Joseph was therefore one of the leaders of his people, which explains how he could gain an audience with the Roman governor. It is no surprise that Joseph was also rich.—Matt. 27:57.
As a group, the Sanhedrin was hostile to Jesus. Its members connived to have him put to death. Joseph, however, is called “a good and righteous man.” (Luke 23:50) Unlike most of his Sanhedrin colleagues, he lived an honest, moral life and did his best to obey God’s commands. He was also “waiting for the Kingdom of God,” which may explain why he became one of Jesus’ disciples. (Mark 15:43; Matt. 27:57) Likely, he was attracted to Jesus’ message out of a sincere desire for truth and justice.
*** w17 December p. 23 par. 1 Young Ones—“Keep Working Out Your Own Salvation” ***
EACH year thousands of Bible students get baptized. Many are young people—teenagers and preteens. They may have been raised in the truth. Are you one of them? If so, you are to be commended. Baptism is a requirement for Christians, and it is an essential step to gaining salvation.—Matt. 28:19, 20; 1 Pet. 3:21.
*** w16 March p. 14 par. 4 You Can Share in Strengthening Our Christian Unity—How? ***
4 Jehovah’s people have the enormous task of preaching the “good news” worldwide before the end of this system. (Matt. 24:14; 28:19, 20) This includes inviting “anyone thirsting” to drink “life’s water free.” (Rev. 22:17) As members of the Christian congregation, how can we succeed in doing this? Only by being “harmoniously joined together and made to cooperate.”—Eph. 4:16.
*** w16 March p. 23 Can You Help in Your Congregation? ***
Martin Goodman, professor at Oxford University, observes that the “sense of mission set Christians apart from other religious groups, including Jews, in the early Roman empire.” Jesus had traveled from place to place to carry out his ministry. Following his example, true Christians would have understood that spreading “the good news of the Kingdom of God” would involve finding people who desired to know Bible truth. (Luke 4:43) This is one of the reasons why the first-century Christian congregation had “apostles,” a term that literally refers to those sent forth, envoys. (Mark 3:14) Jesus commanded his followers: “Go, therefore, and make disciples of people of all the nations.”—Matt. 28:18-20.
*** w16 April p. 19 par. 5 Why Should We Meet Together for Worship? ***
5 Meetings teach us to apply Bible principles in all aspects of our life. (1 Thess. 4:9, 10) The Watchtower Study, for example, is tailored to the needs of God’s people. Has a Watchtower Study motivated you to reevaluate your goals, to forgive a fellow Christian, or to improve the quality of your prayers? The midweek meeting educates us for the ministry. We learn how to preach the good news and how to teach Scriptural principles effectively.—Matt. 28:19, 20.
*** w16 May p. 9 par. 3 “Go, . . . and Make Disciples of People of All the Nations” ***
3 Were Jesus’ disciples to be passive, waiting for people to come to them? Definitely not! After his resurrection, Jesus addressed hundreds of his disciples and told them: “Go, therefore, and make disciples of people of all the nations, baptizing them . . . , teaching them to observe all the things I have commanded you.” (Matt. 28:19, 20) Four actions are therefore required. We must make disciples, baptize them, and teach them, but what is the first thing we need to do? Jesus said: “Go”! With regard to this command, one Bible scholar commented: “To ‘go’ is the task of each believer, whether across the street or across the ocean.”—Matt. 10:7; Luke 10:3.